The Limits of Photojournalism And Things More Worthwhile

It is perhaps the most interesting, creative and compelling book of photography I have ever read. I have looked and read it over a dozen times in the last 8 years.  Edward Said & Jean Mohr’s ‘After The Last Sky: Palestinian Lives’ is perhaps the only example that I know of of a brilliant writer and a sensitive photographer collaborating to produce something remarkably insightful, intelligent and provocative at the same time.

For the first time a writer has worked directly from photographs to produce essays that speak to the deeper, human and ever lasting issues concerning the question of Palestine and the lives of the Palestinians in exile and under occupation.  And has done so without resorting to hysteria or sensationalism. As a book, an endeavor, setting aside its subject, it is a masterpiece of photojournalism that informs and elevates its subject beyond images and words alone.

And similarly, Jean Mohr, a wonderful Swiss photographer I fear is mostly forgotten these days, has traveled beyond the devastated and desperate Palestinian landscapes to excavate the gentle and human rhythms and to reveal the humanity and daily ordinariness of Palestinian’s life.

This is real photojournalism; engaged, creative, insightful, committed, patient, lasting, influential and thought provoking.  It is photojournalism that attempts to contribute to the dialogue about an issue, without seeming desperate to sensationalize or be recognized.  It is photojournalism that goes beyond the personality of the photographer, and instead highlights the lives of the subjects, and issues on hand and the questions that are relevant.  It is real photojournalism, and for the last 8 years, Said/Mohr’s ‘After The Last Sky’ has been my personal measure of how photojournalism should be done.

Anything less is mere picture making.

I met Jean Mohr in Jerusalem in 2003 at an exhibition sponsored by the International Committee of the Red Cross (ICRC). He was one of my earliest influences and inspirations, and in fact my early work on the Sattar Edhi Center in Karachi, Pakistan was inspired by one of his pictures from the same center.  Lets be honest, I set out to imitate him! I was drawn to him because of the complexity of his images that never crossed the line into voyeurism, sensationalism or some desperate attempt to titillate.  In person he was appropriately shy – I seemed to scare him.  I thought I saw his champagne glass shake with fear when I introduced myself to him and said that he had been a major influence on my work! The creative, exciting conversation that i had imaged we would have never materialized.  After a few minutes of clumsy and formal introductions and pleasanteries, Jean Mohr was pulled away (or found an excuse to leave?) and I never got a chance to speak to him again.

I have on my shelves a few hundred books of photography and photojournalism.  Most of them large, expensively bound tomes that suggest gravity of intent and purpose.  Serious artists at work.  Only a handful have I poured over in detail, savoring each page, and learning something new from it.  Robert Frank’s “The Americans’ is one that I have come back to again and again.  That is a cliche.  Said/Mohr’s “After The Last Sky’ is in fact not even on my photography book self.  It is instead placed in along my other books.  And that I think is it’s highest achievement.

Said/Morh’s “After The Last Sky’ is the only photography book I know that is filed under ‘Middle East History’, and not under the ‘Photography’ section of any mainstream bookstore.  In fact, that is where I remember finding  my copy – in the ‘Middle East History’ section of the Barnes & Noble store on 555 5th Avenue in Manhattan in 2001.  And that is this book’s greatest achievement – that it has lifted itself away from the shallow and limited value of being just another photo book to being a book about history!

My shelves are laden with these high art tomes of photography.  Most mere decorations.  Clutter.

And so much of today’s photojournalism is mere clutter.  Illustrations really, not illuminations.  We no longer seem to know the difference.  We no longer appear prepared to go beyond the picture and to reveal the more complex political, economic, social and historical issues at stake.  Perhaps worse, there is something rather close to middle class voyeurism in what passes for essential photojournalism.  This is perhaps a little discussed subject when it comes to the field of photojournalism i.e. the class divisions between those who make the pictures and those who become the subjects and how it influences what, who and how we represent.

A brief perusal of the kinds of subject matter that is recognized as ‘photojournalism’ or ‘documentary photography’ reveals this bias;  drug addicts (anywhere), transvestites (anywhere, but especially in Asia), prostitutes (anywhere, but especially in Asia), drugs and drunks in Russia, street children, the mentally ill (like shooting fish in a bowl!), strip clubs/strippers, prisons, the physically handicapped, hungry/pleading Africans, crazy/blood thirsty Africans, exotic ritual/false exotic culture stories that offer us the ‘other’ as primitive etc.  All subjects popular with young photographers, grant committees, and photojournalism education institutes shoving students out towards the ‘downtrodden’ neighborhoods to find their stories. All about comunities that can ‘shock’ middle class sensibilities and offer us a mean to sneer, pity, or simply express remorse.

There have been many discussions and endless arguments about where photojournalism stands today and what ails it.  Few seem prepared to say that it has stagnated, and that its creative energies are being wasted on the purchase of new toys and technology gizmos rather than on the complex and demanding art of constructing and telling new stories from new angles and in new ways.  To the human art of seeing our world for its complexities and attempting to speak about them.

I continue to look for stories that connect us to them, reminding us that their lives and our lives are connected in intricate, obvious ways if we would only bother to look. From Kivu to Khartoum, to speak of African alone, what transpires there is directly connected to what transpires here.

Maybe a new photo reportage on Zimbabwe perhaps that does not fall into the simplistic and easy narratives about a nation misruled by a yet another mad African leader – see again Mamdani on Zimbabwe . Or something on Africa’s HIV/AIDS crisis that reveals to us how effective indigenous, small scale programs of prevention and care have been in contrast to the waste and corruption engendered in the multinational/NGO industries involved in the matter – as demonstrated by Helen Epstein in her book ‘The Invisible Cure’.

And maybe that is why Said/Mohr’s work continues to stand out because it is not constrained by the limits of the image, or the need to have a story published in a weekly news magazine, or the preferences of a particular photo editor.  It reveals connections, human, political, social and historical, between its subject and us and does so without cleansing the matter of its uncomfortable realities.

It remains a work liberated from the constraints of the craft, and the media structures that sustain and also constrain it.  Jean Mohr does not like to write, but in the book’s Introduction he reveals the personal, moral and perhaps dissident motivations for his nearly 50 years of work on the lives and displacement of the Palestinians.  He tells of a conversation with ‘… a respected reporter and a perfect connoisseur of the world of photography.’ where this individual asks:

‘And what projects are you working on at the moment?’

‘An exhibition…and…I’m working on the completion of a new book, something very close to my heart.’

‘What’s it about?’

‘The Palestinians’

There was a rather long silence…my friend looked at me with a slightly sad smile, and said ‘Sure, why not! But don’t you think the subject’s a bit dated? Look, I’ve taken photographs of the Palestinians too, especially in the refugee camps…its really sad! But these days, who’s interested in people who eat off the ground with their hands? And then there’s all that terrorism…I’d have thought you’d be better off using your energy and capabilities on something more worthwhile!’ (From After The Last Sky, page 7)

It seems to me today we are all working on ‘something more worthwhile!’ i.e. avoiding works that question our prejudices and misunderstandings, or are just politically impolite and rude, or focus on issues and angles that may reveal new truths and insights to situations considered known.

I simplify; photographers like Jason Ezkenazi, Jon Anderson, Simon Wheatley, Sara Terry to name a few continue to pursue the complex, complicate and demanding.

I am speaking about works that take risks, that reveal independence of thought, and a commitment to confront our seemingly endless need to simplify.  Works that are not constrained by the need for the obvious image, but given flight by the possibilities of what the subject can reveal.  Works that are about teaching us which questions to ask.

I have struggled with these thoughts for every year that I have been working as a professional.  They are guides in my personal journey as a photographer, with all my current works revealing the vast distances I  have yet to travel to reach these ideals.

In the mean time, today, the last day of 2008, I have a copy of ‘After The Last Sky’ in my hands, and a prayer in my heart for the voiceless and forgotten people of Gaza.  As Darwish himself said it best (didn’t he always!)

Where should we go after the last frontiers,

where should the birds fly after the last sky?

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  1. [...] was forced to admit it, and I had already stated it some months earlier. In a piece I wrote called The Limits Of Photojournalism And Things More Worthwhile I wrote that: And so much of today’s photojournalism is mere clutter.  Illustrations really, not [...]

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Photojournalism, Advocacy & Eurocentrism: An Introduction Or A Post With 17,000 Words Is Mercifully Broken Up Into Smaller Pieces

…Since 1945, the decolonization of Asia and Africa, plus the sharply accentuated political consciousness of the non-European world everywhere, has affected the world of knowledge just as much as it has affected the politics of the world-system. One major such difference, today and indeed for some thirty years now at least, is that the “Eurocentrism” of social science has been under attack, severe attack. The attack is of course fundamentally justified, and there is no question that, if social science is to make any progress in the twenty-first century, it must overcome the Eurocentric heritage which has distorted its analyses and its capacity to deal with the problems of the contemporary world.

(I Wallerstein, Eurocentrism and its Avatars: The Dilemmas of Social Science New Left Review, Issue 226, November-December 1997

 

Around the colonized there has grown a whole vocabulary of phrases, each in its own way reinforcing the dreadful secondariness of people who, in V.S. Naipaul’s derisive characterization, are condemned only to use a telephone, never to invent it. Thus the status of colonized people has been fixed in zones of dependency and peripherality, stigmatized in the designation of underdeveloped, less-developed, developing states, ruled by a superior, developed, or metropolitan colonized who was theoretically posited as a categorically antithetical overlord.…Thus to be one of the colonized is potentially to be a great many different, but inferior, things, in many different places, at many different times.

Edward Said, ‘Representing The Colonized: Anthropology’s Interlocutors’, Reflections On Exile: And Other Essays, Page 294

 

The characters in the game would be based on people in the field: doctors, nurses, aid workers, journalists, photographers, child soldiers. NGOs would be involved in the game’s design so that the user is educated as well as entertained. These organizations could also benefit from revenues generated by the players, which could aid real world projects in specific places.

The photojournalist will hopefully be the link between the aid/NGO world and the people who are impacted by the conflict. They will be able to go behind rebel lines to see the use of child soldiers and to report on the violence, displacement, and desperate health situation. In this way, the photojournalist will be the eyes for the game “world.”

(The photojournalist Marcus Bleasdale, talking about his new video game venture Zero Hour: Congo, described as ‘…an immersive game based on the conflict in the Democratic Republic of Congo’)

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Documentary Photography As Voice: First Pakistan Workshop: June 23rd to 27th 2013

Workshop Poster (small)

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Proudly Speaking Out On Behalf Of ‘Terrorists’ Or The Forever War And Its Silences

The video is grainy, and difficult to view on the small mobile phone screen its being played on. There is a man being interviewed by a BBC correspondent - she is questioning him about Osama Bin Ladin and about Al-Qaeda. I can't make out the details of the interview, and I can't see the man's face - he has his back to the camera but I can see his bearded profile. .."That is my father" Abubabakar Hayat says pointing to bearded figure in the screen. I continue to watch closely - the scene in the video cuts to one where a group of men, handcuffed and blindfolded, are being loaded into the back of a Pakistan Police vehicle. As the last man is pushed in - wearing an orange blindfold, dressed in a dark brown shalwar kameez, Abubakar's excited voice cuts in.."There - that is my father Shokat Hayat. This is the last view I have of him." The other children are sitting quietly around me, looking at me. I am not sure how many times they have seen this video before, but clearly they are more interested in my reactions. Their father disappeared on 15th March 2009, picked up by the Pakistani ISI and the Police, and was never heard from again. Now, this poor quality video, is there only momento, their only evidence of him. ..I want to ask questions about his involvement with the conflicts in Afghanistan, with the regime of the Taliban or whether he was involved in activities against the American presence in the country. I have been told that he was involved with groups speaking out against the Musharraf regime and the American war in Afghanistan. That he had been in Afghanistan and collaborated with the Taliban regime. But I stop myself. Its not his guilt that I have come to establish, but the legality of his disappearance and the unconstitutionality of his arrest. I remind myself that whether he is gulty of crimes or not, or whether he is religiously fundamentalist or not, the issue here is of law and the right to due process. ..Abubakar's father was accused, and condemned in some

This essay was written as an introduction to my earliest attempts to produce a photographic work on the victims of America’s wars. Focusing on the communities living on the North West Frontier Province (NWFP) or Khyber Pukhtunkhwa (KP) as it is today called, it was a small attempt to speak out against the wars we had manufactured, and the millions of lives we were destroying. It was my first photographic dissent against what was unfolding. Written in the fall of 2011, it accompanied a few grant proposals I put together for this work. And whereas those attempts failed, this work, these communities, remain a part of my more recent and broader project in Pakistan tentatively titled Justice In Pakistan for which I did finally secure some much needed funding.

The video is grainy, and difficult to view on the small mobile phone screen its being played on. There is a man being interviewed by a BBC correspondent – she is questioning him about Osama Bin Ladin and about Al-Qaeda. I can’t make out the details of the interview, and I can’t see the man’s face – he is turned away from the camera but I can see his bearded profile. “That is my father” Abubabakar Hayat says pointing to bearded figure in the screen. I continue to watch closely – the scene in the video cuts to one where a group of men, handcuffed and blindfolded, are being loaded into the back of a Pakistan Police vehicle. As the last man is pushed in – wearing an orange blindfold, dressed in a dark brown shalwar kameez, Abubakar’s excited voice cuts in..”There – that is my father Shokat Hayat. This is the last view I have of him.” The other children are sitting quietly around me, looking at me. I am not sure how many times they have seen this video before, but clearly they are more interested in my reactions. Their father disappeared on 15th March 2009, picked up by the Pakistani ISI and the Police, and was never heard from again. Now, this poor quality video, is there only evidence of him alive. I want to ask questions about his involvement with the conflicts in Afghanistan, with the regime of the Taliban or whether he was involved in activities against the American presence in the country. I have been told that he was involved with groups speaking out against the Musharraf regime and the American war in Afghanistan. That he had been in Afghanistan and collaborated with the Taliban regime. But I stop myself. It’s not his guilt that I have come to establish, but the legality of his disappearance and the unconstitutionality of his arrest. I remind myself that whether he is gulty of crimes or not, or whether he is religiously fundamentalist or not, the issue here is of law and the right to due process. It is the fact that Pakistani citizen’s rights – a commodity of no importance to the very people responsible for upholding then, were violated. There is nothing more to say. 

In July and August 2013, I am bringing bringing this work to the USA. The campaign for the release of the 33 men still imprisoned – without charge and without due process, at the Bagram / Parawan prison in Afghanistan, goes to major cities in Pakistan, and onto Washington D.C. and New York. I will be traveling and proudly speaking on behalf and in support of men who are considered ‘terrorists’ without any evidence, or without recourse to a meaningful legal process where they can defend themselves against these charges. They were rendered to the Americans by the British, Pakistanis and the Afghans, and have been waiting for a fair trial. Many have been there for over 11 years. Some have been released, and we believe more will be if we maintain the pressure, and keep insisting.

I am in the midst of this work now, traveling across Pakistan and into remote villages and urban slums, to collect as many stories as I can. Or am permitted to. Conservative, jaded and left without hope, many of the families no longer believe that any amount of effort can help release their sons, fathers and husbands from the black hole of American imprisonment they have fallen into. I believe otherwise and so do members of The Justice Project Pakistan, whose inspiring leader, lawyer Sarah Belal, has been fighting cases on their behalf. Our goal is to launch the work in late July, and bring the exhibitions to the USA in July and August. There will be a dedicated website for this work and I will post updates once that is ready.

In the mean time, below is the essay I wrote in one sitting, one quiet, late night in Stockholm. I remember I was on the phone with a friend, and after many days of struggling to figure out what to write, this simply fell out in less than a couple of hours. I have since left it unchanged. Details »

The Waltz Or The New York Times Lens Blog Offers The Israeli Government A Dance

Israeli Report Casting New Doubts on Shooting in Gaza - NYTimes.com_20130520-172359

It is a rather strange piece of reporting. It is also a rather strange story to have run on what is The New York Times’ photography blog, Lens. I am seriously confused as to what the editors of both the newspaper, and this blog, were thinking they were doing when they ran this piece.

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Searching For Love In All The Wrong Places Or Time Magazine Goes In Search Of Muslim Ghosts

What Tsarnaev Saw_Dagestan by Dmitry Kostyukov - LightBox_20130520-151914

We love our demons.

If we can’t find them, we will invent them.

Time Magazine, now pretty much a mouth piece for not just American exceptional-ism, idealism, innocence and purity, but for the ignorance, bigotry, myopia and fear-mongering that fuels and justifies so much that passes for politics and diplomacy in the United States today, has once again produced a rather strange piece of photo-reportage.

With no sense of irony, or self-awareness, the editors at the magazine dispatched their writer and a photographer to go explore the troubled, brutalized, suppressed and oppressed regions of the Russian Caucasus, all in the hope that

…to learn what, if anything, the region’s Islamists had to do with Tsarnaev’s [one of the bomber's] radicalization.

This would be quite fascinating if it wasn’t for the fact that Tsarnaev himself actually told us the answer. Details »

Ideas, Inspirations and Still A Time For Dreaming

radio-congo-9781851689279

Sitting this morning in Lahore I am dreaming of Africa, of borders, and of other things that distract.

Ben Rawlence’s book Radio Congo: Signals of Hope From Africa’s Deadliest War arrived in the mail today. I had met Ben in New York some weeks ago at a dinner sponsored by the Open Society Institute. Ben is an Open Society Fellow this year and working on a new book about life in the Dadaab refugee camp in Somali. While speaking to him I mentioned that I was now living in Kigali, Rwanda, and was soon on my way to shoot a short assignment in Eastern Congo. Ben graciously offered to send me a copy of this work – a personal journey to the fabled city of Manono in Eastern Congo. The journey by foot, bike, and boat becomes a meditation on the history of the region, colonialism, the post-colonial dreams and the nightmares that replaced them, and about a new world emerging from a history that looks chaotic, but has its own trajectory and logic.

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Against Whispering

Simon Norfolk.

I was so confident that I had written about his work on this blog that I even suggested to some of the students working with me on my Justice In Pakistan project to do a search on this, The Spinning Head, blog and take a look at his work. When they came back a few days later and pointed out that their search yielded no results I was surprised, and embarrassed. It was inconceivable that I have never discussed Norfolk’s work in all the years that I have been writing this blog. It was later that I realized that I had planned on writing about him, in particular his recent work in Afghanistan, and had decided to wait until after I had reviewed his latest project. And then I never got around to it. I want to fix this terribly oversight and write about his work now.

About two years ago I received an email from Simon that said:

I’m a big fan of your blog and in particular your thoughts about embedding in Afghanistan. Which was why I went and embedded in Afghanistan! I’d like to show you the results, it’s following in the footsteps of John Burke, a photographer who was there in 1880; can I mail you a copy of my book? Can you send me an address? I’d love to hear your thoughts, good or bad.

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Towards Other Possibilities…

Memory is myth. And one of the most powerful myths that I constructed about my life was about the moment when I realized that I had become stuck in New York, and that my life was simply drifting along without my really being aware of how or why. Don’t get me wrong – New York was and remains my favorite city. There wasn’t a moment in the day that I wasn’t busy either with work or friends or exploring its different neighborhoods and possibilities. I loved it for its unpredictability, its complexity and its infinite surprises. I felt more alive and involved while living there than anywhere else. But it wasn’t until the moment that I read Benjamin Kunkel’s first novel Indecision that I realized that I had gotten it so wrong. Its actually not even a great novel, but nevertheless, it was a fun read. I read for distraction, and remember basically getting bored of the work somewhere half way through. Regardless, it was funny, incisive and deliciously celebratory of the delinquent lifestyle. It was one of the first of many novels I was to read where the protagonist is simply rebelling against his assigned responsibilities in life and choosing instead to waste his days and ambitions lounging around, getting high, and contemplating nothing. Upamanyu Chatterjee’s hilarious English, August remains one of my favorite in this particular genre of literature. Details »

George Osodi – The Niger Delta / The Kings Of Nigeria

George Osodi_Kings of Nigeria - Artscape - Al Jazeera English_20130510-112327

I am enjoying this new series that Al-Jazeera is running – Artscape: The New African Photographers. Its not just it is a sheer pleasure to hear new and different voices in photography – the European and American obsession with a few handful of the same old voices, largely selected by bored editors from agencies such as Magnun, VII or Noor etc, becoming quite tiresome and banal. It was simply lovely to hear Osodi talk about his work, about how he began it, and how he sees and understands the issues that he is trying to represent.

 

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Only The Poetry Remains…

A Final Embrace_The Most Haunting Photograph from Bangladesh - LightBox_20130508-133540

They buried her and sent a message to Ranjha saying, ‘The hour of destiny has arrived. We had hoped otherwise but no one can escape the destiny of death. Even as it is written in the Holy Quran, ‘Everything is mortal save only God.’

They sent a messenger with the letter and he left Jhang and arrived at Hazara, and he entered the house of Ranjha and wept as he handed the letter. Ranjha asked him, ‘Why this dejected air? Why are you sobbing? Is my beloved ill? Is my property safe?’

The messenger sighed and said, ‘That dacoit death from whom no one can escape has looted your property. Heer has been dead for the last eight watches. They bathed her body and buried her yesterday and as soon as they began the last funeral rites, they sent me to give you the news.’

On hearing these words Ranjha heaved a sigh and the breath of life forsook him.

Thus both lovers passed away from this mortal world and entered into the halls of eternity. Both remained firm in love and passed away steadfast in true love. Death comes to all.

The world is but a play and fields and forests all will melt away in the final day of dissolution. Only the poet’s poetry remains in everlasting remembrance. for no one has written such a beautiful Heer.

From Waris Shah’s Heer & Ranjah

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