The Singular Experience Or What Photojournalism Can Be As Discovered In A New Pakistan Literary Review Journal

I think…[y]ou can’t write about Pakistan and get to Pakistanis – it has to be the other way around. Pakistan must be approached as Pakistanis, through Pakistanis, through singular experiences, through the stories we tell ourselves. We need these stories, even if they are never written down and exist only in words over coffee or just in our heads. These are the stories that get us through the day, through the “situation,” through the concept.

Hasan Altaf, Lifes Too Short vs. Granta December 2010

My dismay with the state of current photojournalism has been repeatedly expressed here on this blog. In a number of pieces on photographer and photojournalism I have called for photographers to step away from cliches and conventions and look to produce new stories based on a fresh, creative, new set of thoughts and ideas. Some of my perspectives can be found in pieces like How To Take Photos Of Africa Or Where Intent And Ideas Collide, and Staying Faithful To The Totality Of Experience Or New Frontiers In Photography. There are longer discussions with colleagues in pieces like To See Or Hear An Haitian Once The Party Has Died Down or even the long-winded What Ails Photojournalism Part I & Part II & Part III & Part IV (Hey, I said it was long-winded!!)

For the most part these essays are self questioning discussions, as much dialogues with myself as they are discussions with peers.

Much of this dismay has been inspired by the dismally limited ways in which the country of Pakistan (where I was born and raised before leaving for the USA in 1984) has been documented and represented by the dozens of photographers and photojournalists who have worked here. Particularly since the terrible events of September 11th 2001, the representation of Pakistan has largely become trapped in angles driver by vast geo-political themes like the ‘war against terror’, the ‘hunt for Al-Qaeda’ and ‘the rise of the Taliban’. Too often and too frequently the approach taken by photographers is to concentrate on the large narratives about the country, imbuing their work that focuses on the specific, from the perspective of their all-encompassing themes to help ‘reveal’ and/or explain the country.  I have always felt this to be a terribly limiting way of working in the country and have personally attempted to cut past them and get to something more unique, something more personal.

I was reminded of this struggle to find a different way of speaking of and documenting the country by a piece written by Hasan Altaf where he reviews two literary anthologies based on writing by Pakistani writers. Altaf examines and compares the Pakistan issue of Granta Magazine (I mentioned it here on this blog some weeks ago) and a recently published Pakistan literary journal Life’s Too Short that also featured works from Pakistani writers albeit of a different pedigree and status. The review, titled Lifes Too Short vs. Granta offered some lovely insights into ways in which we need to today document and speak about Pakistan – a nation that seems to be constantly teetering on the brink of disaster and yet somehow manages to muddle its way to another tomorrow. Altaf very quickly sees the main different between these two journal’s attempt to grapple with the idea of Pakistan, and Pakistani writing:

It would be oversimplifying to say that the difference between the two is that of macro and micro, capital-H History and ordinary stories. It’s more likely that the collections simply reflect their different intentions. Granta is geared to the “international market,” which in this context means, I imagine, the Western market, and that market has certain expectations from Pakistani writing. The Life’s Too Short anthology will probably not be read as much, outside of the country, and so does not have to meet those expectations.

But the main jist of his argument is the fact that he finds the works in the smaller, lesser known journal to in fact be the way forward. Admitting that the nation is beset with serious, encompassing and geo-politically relevant problems, he nevertheless reminds us that:

I don’t see how anyone writing about Pakistan now, writing anything, could fail to at least indirectly touch on the current [broader] situation; it would be like writing about Atlanta in the 1800s and never mentioning slavery, writing about Europe in the 1940s without even hinting at a war. This is our environment, now; violence is part of the fabric of our lives, more so than it was before. But a story made up of beards and bombs, with perhaps an honor killing every now and then for spice, would be an uninteresting polemic with little to say about reality. It would be writing directly to an expectation, giving some readers exactly what they want and expect – and if that’s all it does, then what would be the point of writing?

People confront the current situation every day, but in small ways; the war may be general, but the battles are specific. A father whose son is disappeared; a child whose mosque is suicide-bombed or drone attacked into oblivion; a woman trying to drive across a dysfunctional city; even someone waiting for hours and hours for their lights to come back on – these are the battles, the small, individual ways in which Pakistanis live Pakistan. In some pieces in the Life’s Too Short anthology, the situation lurks like this, as background noise, part of the set – but never the star.

The stress must now clearly be on the particular, the singular. The possibly exciting work is to understand and reveal how, given the broader pathologies infecting the nation, individuals find ways – ways that require courage, determination, creativity, patience, and faith, to navigate past them.

This insight applies not just to writers, but also to photographers. I earlier wrote a piece lamenting the limited exploration of Pakistan by the dozens of foreign photographers and hundreds of local photographers who work in the country at any one time. I had already stated in an earlier post:

I have written frequently enough about the rather shoddy and limited engagement most photographers and photojournalists have had with this nation. Here in the pages of this magazine [Granta's Pakistan issue] a few of Pakistan’s young writers, artists and poets offer a vision of the country, its people and their lives that are determinedly missing from the world of photography and photojournalism. The contrast cannot be sharper and I can’t think of many other nations where the divide between how it is represented by ‘the outsider’ and how it is expressed the ‘the locals’ is greater. I have yet to meet a major photographer or photojournalists who can actually name an important Pakistani writer.

It is Hasan’s insight that then helps fill the gap – that what is missing is the commitment to the particular, the willingness to engage with the specific. Most photographers have shied away from engaging in the lives and existence of ordinary Pakistanis to help us not just understand the struggles of the nation, but also the perspectives of its citizens. Tens of thousands of photographs later we are still documenting the nation from an aggregate level, still surfing the surface of its society, still refusing to listen to its people, still rejecting the gravity and seriousness of their lives, aspirations, dreams, opinions and sorrows.

I believe that this is the insight that compelled Indian photographer Dyanita Singh to spend thirteen years on a story of Myself Mona Ahmed – the singular over the general

Dayanita Singh Myself Mona Ahmed

I had already called out Alexandra Fazzina’s work in the country as a rare example of a photographer attempting to get to the particular. I also recently met the unique and individual Malcolm Hutcheson who has given nearly fifteen years of his life and photographic interest to Pakistan to produce some unique work from the country.

Copyright Malcolm Hutcheson

Both are outsiders prepared to go inside, and both remain unique in their focus and approach and both seem determined to not allow the grand themes from distracting them from their stories. There is an engagement here that stems from curiosity, humility and just plain excitement of discovery.

So much of what is produced these days seems pre-fabricated to serve simplistic editorial/sensationalism agendas either perceived or manufactured by the photographer him/herself. There are presumptions made – and of course these are enforced by editors no doubt, but nevertheless the individual photographer is ultimately responsible, for how a region, a people, and a topic should be visually documented. There are presumptions about ‘must have’ images, and areas of documentation, that today just seem to be being produced from preconceived templates.

But photographers like Hutcheson remind us that not everyone is buying into the hype, and that some still retain an individual capacity of thought, creativity and engagement. More importantly, that some are confident enough to argue their perspective and have themselves be noticed and their voices heard ´Hutcheson was short-listed for the Prix Pictet in 2008.

I can’t help but stress the goldmine of photographic possibilities that is Pakistan. It’s a goldmine that few are bothering to examine and explore. I have argued in the past that this probably has a lot to do with the fact that most who come here know little about it as a country – they are poorly aware of her history, literature, arts, culture, and society. They arrive with pre-fab agendas and pre-fab publication goals, and leave with cookie-cutter photographs which eventually sell because we know that horror and blood does sell but it never says anything interesting or insightful about the country.

This I am aware is a challenge I face myself as a photographer working in Pakistan – I too have been part of the caravan of sensationalism and I too have frequently seen the nation in the grand themes while avoiding its singular ones. But at this moment in time something is changing, and new work is emerging, where the singular, the particular, the Pakistanis who can help us see Pakistan are beginning to appear on my negatives. I am taking this journey, attempting to cross the intellectual, cultural, class and moral divides that have kept me from the people of the country. The challenge I face is one I hope others will too. Perhaps there is an element of laziness in these repeated calls for a better Pakistani photography – a hope that someone will produce a work so stark and real that I will finally understand how it should be done. Until then, my own limited attempts will have to suffice.

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Trying To Make Sense Of Pakistan

Our despair is a result of our lack of a sense of history. You have to understand that we have arrived where we are as a nation as a result of specific historical choices, and understanding the reasons for those choices can help us make the future. It is absolutely crucial to retain this sense of history, and to see Pakistan and Pakistanis as agents of their own history.

Ayesha Jalal speaking at the Lahore Literary Festival, Lahore 2013

 

Pakistan is pulsating with social and political movements that have no direct electoral vehicle – farmers, factory workers and fisherfolk do not sit idle, waiting to be recruited into the Taliban or into the military. Activists such as Baba Jan Hunzai from Gilgit sit in jail because they threaten the consensus, while the Pakistan Fisherfolk Forum (led by Mohammad Ali Shah) continues its protests over access to the Puran Dhoro waterway in southern Sindh. Akbar Ali Kamboh, Babar Shafiq Randhawa, Fazal Elahi, Rana Riaz Ahmed Muhammad Aslam Malik and Asghar Ali Ansari languish in jail for their roles in the Faisalabad power-loom workers strike of 2010, while women in Larkana went after officials at the Benazir Income Support Program for their condescension and corruption. None of these people venture into Rashid’s book. This is why the book is suffocating, why Pakistan seems in a hopeless situation. Rashid seems to have lost his faith in the capacity of the Pakistani people to effect change through their struggles.

Vijay Prashad, from a review of Ahmed Rashid’s Pakistan On The Brink

The way in which…the liberal obsession with the ‘Taliban’ feeds into the military’s project of a neoliberal security state is reflected in the proliferation of ‘security talk’, that is, the tendency to couch the very real grievances and issues of the Pakistani people in the language of security, and specifically in terms of combating ‘Islamist militancy’…Needless to say, this equation between deprivation and religious extremism/militancy dehumanizes the poorest and the most vulnerable….

What the liberal discourse reveals is a profound dissociation from – and even a distaste for – ordinary Pakistanis and their lives, hopes, dreams and struggles, reflecting in the abandonment of mass political work…

Saadia Toor , The State of Islam: Culture and Cold War Politics In Pakistan Pluto Press, 2011

It is difficult for me to talk in public about my personal projects. This is not because they are unduly complicated but because I fear to honestly speak about them and reveal the doubts, uncertainties and many prayers for luck and chance that underpin them. More often than not I do not know what it is that I am exploring, but only that I hope to find something that will educate me, inform me, and in some way, change me. I have questions I begin with, but no clear path to anything that may resemble an answer. These long term works, whether in India and now in Pakistan, are not based on any concrete hypothesis, or agenda, or righteous certainty but are little more than the one man’s rummaging through society, its inhabitants and asking some questions to learn a few things.

Unfortunately, that is not how a photographer is supposed to speak. Details »

Photojournalism, Advocacy And Eurocentrism – Part 5: The Burden Of Proof And An Inconclusive Conclusion

Please read my introduction post Photojournaliam, Advocacy And Eurocentrism: An Introduction before continuing reading the post here.

Part 1 of this 5-part series is here: Photojournaliam, Advocacy And Eurocentrism – Part 1: There Is No Other But Us

Part 2 of this 5-part series if here: Photojournaliam, Advocacy And Eurocentrism – Part 2: Angel of Mercy, Have Mercy!

Part 3 of this 5-part series if here: Photojournaliam, Advocacy And Eurocentrism – Part 3: A World Very Small.

Part 4 of this 5-part series if here: Photojournaliam, Advocacy And Eurocentrism – Part 3: Witness To The World.

The Burden Of Proof

I have been a witness, and these pictures are my testimony. The events I have recorded should not be forgotten and must not be repeated

James Nachtwey, a Time Magazine contract photographer for the last 29 years.

 

We’ve made the mistake of resenting business people. Government response to HIV has been nothing less than shameful, genocidal in some countries. The business community has stepped in, providing research, providing retroviral drugs because they can see that if they don’t do something their labour force is history. They’re making a practical business decision which has lead to an improved understanding of humanistic values. I want to work with that community, so I’ve been working with the Global Business Coalition, an organisation that includes the 400 most powerful companies in the world. I also work with government think tanks.

Brent Stirton, interview with the British Journal of Photography, 7 September 2008

Photojournalism has always claimed for itself a humanitarian and socially concerned imperative. Photojournalism is perhaps one of the few endeavors that is always being asked to justify itself and its practitioners are constantly in the search of, or claiming, motivations and intentions that go beyond the creation of the practice’s artifacts: photographs, recorded / written / oral testimonies, and/or individual experiences. That is, photojournalists are expected to explain the human, social and political value of their work if they are to be taken seriously as ‘photojournalists’. Many speak like prophets while doggedly remaining employed by corporate media, and as a result, locked into the assumptions and priorities of a corporate, neoliberal world order. It can not only seriously distort their reading of history, but trap them in ways of thinking that seem very appropriate from the comfortable confines of the corporate boardroom. This pressure to ‘justify’ comes at the silencing of the personal and the human with a rare photojournalism arguing that her work is simply a pursuit of the creative, a need to satisfy a personal curiosity, a desire to express a point of view, or even just the desire to be published. The photojournalist, or concerned photographer, must almost always speak in moral and humanitarian voice, always be ‘in the service of the other’ – giving voice to the voiceless, a witness, a spokesperson against human suffering – a prophet. Details »

Photojournalism, Advocacy And Eurocentrism – Part 4: Witness To The World

Please read my introduction post Photojournaliam, Advocacy And Eurocentrism: An Introduction before continuing reading the post here.

Part 1 of this 5-part series is here: Photojournaliam, Advocacy And Eurocentrism – Part 1: There Is No Other But Us

Part 2 of this 5-part series if here: Photojournaliam, Advocacy And Eurocentrism – Part 2: Angel of Mercy, Have Mercy!

Part 3 of this 5-part series if here: Photojournaliam, Advocacy And Eurocentrism – Part 3: A World Very Small.

Witness To The World

We should admit…that power produces knowledge (and simply by encouraging it because it serves or by applying it because it is useful); that power and knowledge directly imply one another; that there is no power relation without the correlative constitution of a field of knowledge, nor any knowledge that does not presuppose and constitution at the same time power relations. These ‘power-knowledge relations are to be analyzed, there, not on the basis of a subject of knowledge who is or is not free in relations to the power system, but, on the contrary, the subject who knows, the objects to be known and the modalities of knowledge must be regarded as so many efforts of these fundamental implications of power-knowledge and their historical transformations. In short, it is not the activity of the subject of knowledge that produces a corpus of knowledge, useful or resistant to power, but power-knowledge, the processes and struggles that traverse it and which it is made up, that determines the forms and possible domains of knowledge.

Michel Foucault, Discipline & Punish, Page 28

 

It is a myth that refuses to die – the photojournalist as individual hero. The myth is renewed repeatedly each year in dozens of books, newspaper and magazine articles, exhibitions, and public statements by members of the photojournalism community including the photojournalists themselves – individual photographers spend consider effort on projecting an image of themselves as the last heroes of our times. We love our heroes and it has always perplexed me why this myth is so essential to the West for it does not exist in the same intensity elsewhere. The idea of the ‘witness to suffering’ clearly has a pedigree in Europe’s civilizing mission and sense of moral responsibility towards the world’s lesser people. So much of what still passes for photojournalist work retains within it the ethics and ethos of the white man’s burden. The photojournalist – the moral voice, the visual outrage, the photographic conscience as embodied in the public rhetoric of the near-saint-like James Nachtwey or Time Hetherington, is quite a sight to behold. And the photographer’s own sense of their righteous mission, and the allure of their swagger is in itself quite interesting. This was captured beautifully in a statement that Emphas.is founder Karim Ben Khelifa made, arguing that photojournalists had a certain allure, and that:

We have a romanticism around our profession. We realized that our work isn’t the end product, but how we got to it. This is what we expect to monetize.

The photojournalist as the individual hero – the myth underpins most all articles and exhibitions that feature photojournalism and war photography. Details »

Oh Dear…Did I Just Shoot Myself In The Foot? Or The Chicago Sun-Times Arrives Where We Argued It Would

For the last few years some of the most influential voices in photojournalism have spent their time making a strong argument for the revolutionary possibilities of phone photography, and iPhone™ photography in particular. Some have referred to it as an entirely new way of experiencing the world, others have spoken about it as a new form a photography – quantum photography, and other ‘famous’ photographers have criticized those who have been arguing against the trend of using such software as Instagram™ and Hipstamatic™ – tools available for phone photography.  And others who repeatedly argued that today … everyone is a photographer.

On the other side, magazines and editors have repeated featured and celebrated the increasing use of the iPhone™ to produce serious photojournalism works. Some have called for us to accept an entirely new economics of the iPhone based photography approach. There was all the excitement about the use of an iPhone™ image on the cover of Time Magazine going so far as to argue:

If there was still any debate about whether serious photojournalism can take place in the context of camera phones and cutesy retro filters, it’s over now.

There were repeatedly publications of the work of the photojournalist Ben Lowy (see two examples here, and here ), and the work of Michael Christopher-Brown’s iPhone™ images even making into the haloed pages of National Geographic magazine – that holy grail of anyone pursuing serious photography and photojournalism. And the front page of the New York Times.

So it was with some surprise that the decision by the Chicago Sun-Times to fire its entire photography deparment and train their writers to use of devices like the iPhone to produce visual content for the newspaper. was met with anger, and confusion. Details »

A Short Interruption To Bring You This Party Political Broadcast Or The New York Times Lens Blog Flashes The Unsuspecting With Its Neo-Orientalism

Kiana Hayeri_s Photos of Young Iranian Immigrants - NYTimes.com_20130531-193647

[This post was edited to correct a mistake in references)

It was quite simply, but provocatively titled, Leaving Tehran And Restraints Behind and very, very simplistically – in fact I would argue, cartoonishly constructed and photographed. The entire story is produced at a level that I would expect from a high school photography class student, and the entire framework that it uses one I would expect from a member of a neo-conservative think tank what with her intellectual capacity of a high school metal shop attendant.

Bad Iran. Innocent Girl. Sadness. Desperation. Dreams of Western Freedom. The Departure. The Arrival Into The Free World. The Emancipation. The Freedom. The Happiness. Done. Details »

Taking A Different Road And Finding A Different Story

Rob Hornstra has always intrigued me. That is quite unusual because he is quite a well known figure in European photojournalism and more often than not this usually implies banality and conventionalism. But Hornstra is different. There is an iron-clad confidence and individuality about him and his work that constantly brings me back to him. He is yet another photographer whose aesthetic is alien to my own preferences, and yet I constantly seem to find myself looking at his work. Simon Norfolk, Joakim Eskilden, Carl De Keyzer and Alec Soth are some of the other names that make up a list of  of the photographers that continue to teach me new things, show me new ways of structuring photo projects, and pushing me to keep pushing my own work. Yet each of these, including Hornstra, maintains an aesthetic that I am not drawn to. It is the ideas, and the creative ways of weaving a story, that constantly pulls me back to their works. Now, with The Secret History of Khava Gaisanova Hornstra has done it again.

Details »

Photojournalism, Advocacy And Eurocentrism – Part 3: A World Very Small

Please read my introduction post Photojournaliam, Advocacy And Eurocentrism: An Introduction before continuing reading the post here.

Part 1 of this 5-part series is here: Photojournaliam, Advocacy And Eurocentrism – Part 1: There Is No Other But Us

Part 2 of this 5-part series if here: Photojournaliam, Advocacy And Eurocentrism – Part 2: Angel of Mercy, Have Mercy!

A World Really Small

I’m generally in favor of interesting people in important subjects that they wouldn’t otherwise hear about (which this does), but I am strongly against simplifying things for advocacy purposes (coltan in electronics is only an issue in other countries because it is outsiders connection to the conflict – there are many other things that people fight over – land, cows, petrol, fishing rights, for example – that have nothing to do with the world market and so advocacy groups don’t focus on them)

Ben Rawlence, author of Radio Congo:Signals of Hope In Africa’s Deadliest War, in a personal email exchange

The previous post focused on the role of the NGO in the communities they work in and this should be better understood. This post focuses on the factors that can limit the world view of an NGO that if thoughtlessly adopted by the photographer can seriously imepede meaningful acts of advocacy and change.

The world as seen from the gated, guarded and high-security compound of an international aid organization is a very small one. The view from within it is prioritized around the issues, objectives and goals of the aid organization itself, and that these, more likely than not, are quite far removed from the social, political, cultural and economic complexities that inform conflicts or catastrophes like famine, pestilence or disease. In fact, one could argue that an unthinking reliance on the NGO or aid organization can limit a photographer’s understanding not only about the reality of the issue she is covering, but also about how best to go about advocating for change. Details »

Photojournalism, Advocacy And Eurocentrism – Part 2: Angel Of Mercy, Have Mercy!

Please read my introduction post Photojournaliam, Advocacy And Eurocentrism: An Introduction before continuing reading the post here.

Part 1 of this 5-part series is here: Photojournaliam, Advocacy And Eurocentrism – Part 1: There Is No Other But Us

Angel Of Mercy, Have Mercy!

[I am]…against portraying aid agencies as unmitigated agents of good. They play a complicated role: sometimes important but we shouldn’t set them up as stock characters who are ‘goodies’

Ben Rawlence, author of Radio Congo: Signals of Hope In Africa’s Deadliest War, in a personal email exchange discussing the video game Zero Hour: Congo. 21/04/2013

 

Aid is a very emotional thing and it’s very difficult to be rational if you are confronted with those pictures of starving children. There’s always this micro picture of this one human life saved, but there’s also a macro picture that we don’t often get presented about damage that aid can do and about the political and military agendas behind aid operations and behind donors. Aid is not necessarily choosing the weakest and the poorest on this earth. Most of the time it is sort of an our own agendas, and I believe it is the duty of journalists to expose that and to make it known to the public.

Linda Polman, in a radio interview with Marco Werman, October 2011

There is a strange modern phenomenon where advocates of new technology innovations often continue to rely on some very old fashioned models of thought. This can be clearly seen in these discussions about the video game Zero Hour: Congo – it is positioned as a cutting edge and innovative attempt at advocacy, and yet retains within in some rather conventional, populist ideas about how the world works.

Humanitarian and aid organizations have come under some severe scrutiny recently. This fact seems to have escaped many photojournalists who continue to speak about and represent such organizations in the most naive, and un-informed way. The scrutiny of the operations, behavior and influence of the massive industry called international humanitarian aid is absolutely crucial, and people are slowly beginning to bring a much needed critical eye to these organizations. There is no doubt that the sheer financial scale and political influence of humanitarian organizations makes is critical for us to understand and scrutinize how they drive policy, affect society and determine popular public perception about their works and about the regions they operate in. The recent criticism and push-back against Amnesty International’s campaign in support of the NATO occupation of Afghanistan was an example of how the inner workings of the organization were bought to the public and the closer relationship of its current leadership to the American political establishment was revealed. It was a clear reminder that journalists can’t just get into bed with aid and humanitarian organizations, but must act as watchdogs against their practices and prejudices. Details »

Photojournalism, Advocacy And Eurocentrism – Part 1: There Is No Other But Us

Please read my introduction post Photojournaliam, Advocacy And Eurocentrism: An Introduction before continuing reading the post here.

There Is No Other But Us

The Congolese is missing. The world created in the video game Zero Hour: Congo is based around a very clear and specific set of actors, none of which are Congolese unless they are ‘victims’. As Marcus explains:

The characters in the game would be based on people in the field: doctors, nurses, aid workers, journalists, photographers, child soldiers.

There is an surprising absence of ‘the other’ – the Congolese as an agent, an actor, and as responsible and engaged. This is now a comon argument, and one that I too have written about before (see one example here), but the fact that this erasure continues requires that I begin by addressing it again. There are no Congolese who are writers of their own history, agents of their own politics, definers of their own futures. It seems somewhat irresponsible to produce a product to educate a market segment called ‘Grassroots Electronic Users’ (I wonder what MBA came up with this one?), and not even have them deal with a reality more complicated than found in a typical comic book. In fact, this limited but popular world view is right out of Hollywood movies like Blood Diamond, The Constant Gardener, or any number of other features that show us the European as the agent of change, and action, and the force that allows the African (or some ‘Other’) to ‘discover’, ‘find’, ‘achieve’, and ‘become’. Details »

Photojournalism, Advocacy & Eurocentrism: An Introduction Or A Post With 17,000 Words Is Mercifully Broken Up Into Smaller Pieces

…Since 1945, the decolonization of Asia and Africa, plus the sharply accentuated political consciousness of the non-European world everywhere, has affected the world of knowledge just as much as it has affected the politics of the world-system. One major such difference, today and indeed for some thirty years now at least, is that the “Eurocentrism” of social science has been under attack, severe attack. The attack is of course fundamentally justified, and there is no question that, if social science is to make any progress in the twenty-first century, it must overcome the Eurocentric heritage which has distorted its analyses and its capacity to deal with the problems of the contemporary world.

(I Wallerstein, Eurocentrism and its Avatars: The Dilemmas of Social Science New Left Review, Issue 226, November-December 1997

Around the colonized there has grown a whole vocabulary of phrases, each in its own way reinforcing the dreadful secondariness of people who, in V.S. Naipaul’s derisive characterization, are condemned only to use a telephone, never to invent it. Thus the status of colonized people has been fixed in zones of dependency and peripherality, stigmatized in the designation of underdeveloped, less-developed, developing states, ruled by a superior, developed, or metropolitan colonized who was theoretically posited as a categorically antithetical overlord.…Thus to be one of the colonized is potentially to be a great many different, but inferior, things, in many different places, at many different times.

Edward Said, ‘Representing The Colonized: Anthropology’s Interlocutors’, Reflections On Exile: And Other Essays, Page 294

The characters in the game would be based on people in the field: doctors, nurses, aid workers, journalists, photographers, child soldiers. NGOs would be involved in the game’s design so that the user is educated as well as entertained. These organizations could also benefit from revenues generated by the players, which could aid real world projects in specific places.

The photojournalist will hopefully be the link between the aid/NGO world and the people who are impacted by the conflict. They will be able to go behind rebel lines to see the use of child soldiers and to report on the violence, displacement, and desperate health situation. In this way, the photojournalist will be the eyes for the game “world.”

(The photojournalist Marcus Bleasdale, talking about his new video game venture Zero Hour: Congo, described as ‘…an immersive game based on the conflict in the Democratic Republic of Congo’)

Marcus Bleasdale is perhaps amongst the world’s most well known photojournalists. His near twelve year work on the conflict in the Democratic Republic of Congo (DRC) has won him international recognition, awards from most all photojournalism competition of note and various foundation grants. A member of the famous VII photo agency, he represents for many, the finest in the tradition of concerned photography. Marcus has dedicated the better part of his career to the conflict in the DRC, and has extended his work with an extensive set of engagements with both human rights organizations, international media and international bodies such as the United Nations. As he describes it himself, his aim has been to make people: Details »

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