New Short Project – Dream Palaces: Tibetan Poets In Exile

Some weeks ago my friend Ananya Vajpeyi began posting verses of Tibetan poetry on her Facebook Wall. That is where I first read them, and that is how I first became aware of the existence of a large number of young Tibetan poets living in small, cramped hostel rooms and apartments in Dharamshala and etching the confines and struggles of their existence into poems. I remember talking to Ananya about how moved I was by some of the words, and how evocative they were. It was in one of our conversations about this poetry that the idea of producing a short piece about these young voices, and their determination to have their works published, and heard came about.

 

Reading the works in the comfort of my room in Delhi was a strong experience. But it was only after I had spent some time in Dharamshala that I really began to understand the meaning and complexity of these works. It is only by coming here to Dharamsahala that I finally realized that the world within the poems are written in resistance to the world that the Tibetan’s see around them. And to a future they fear is promised to them. The poems are a tapestry of hopes in opposition to the squalor and uncertainty, if not outright (seeming)  impossibility, of the fulfillment of those hopes.

Their poems which are filled with a sorrow, longing and a sort of inner frenzy to escape, a near maddening sense of loss. When you meet the poets, however, as you sit with them, whether in a local cafe or in the suffocating confines of their tiny refugee hostels and apartments, they come across as brave, polite, gentle, funny and determined. But the poems reveal the inner reality – another reality. As you sit with them, having read their works, you see not just the person in front of you, but the demons that reside within.

The poems are near screams, a form of release and contain the frantic gestures of a prisoner pulling at bars. Some have the desperation of a man pulling his hair to feel a pain greater than the one in his heart. I see their faces – those laughs, that smile, those strong and determined eyes, I respect their words – that rhetoric of resistance, that language of confrontation, that mission of struggle, but then I think of the poems that reveal the fragility of their souls, the darkness of their inner world, the real hopelessness that fuels the public strength and courage.

Over the course of the next few days I will be posting recordings of the poets reading their works. Bhuchung D. Sonam and Casey Kemp, a Buddhist researcher and scholar, have generously offered to translate works from the original Tibetan. This may take some time, but many younger Tibetan poets are writing in English, and those I will share here shortly.

This is an amazingly talented, very passionate group of young poets. Their works are largely unpublished, but the people at outfits like TibetWrites – small, locally funded publishing effort, are trying to get more of this work out to the world.

Where Tibet Writes

As I said, I will be posting various poems, photo essays, poet profiles, translated poems, and a flip book over the course of the coming weeks. I am also putting together a small, soft cover, book of images from my time in Dharamshala that I hope people will be willing to purchase. All proceeds from the sale of the book will go to TibetWrites to support the further translation and publishing of the works of these young poets.

It is impossible however, to end a discussion about Tibetan poets without mentioning Tenzin Tsundue. I will not say much here about this remarkable man, because so much has already been said. Though of course I feel that it is still not enough. Tsundue is an inspiration to anyone who meets him and a source of endless energy,belief and hope. Here in Dharamshala he can be taken for a one man crusade for the struggle for Tibetan rights and independence. Of course there are thousands involved in this seemingly Sisyphean effort, but Tsundue remains a spark to it all. But not only that, he is also a poet, a writer and a lovely and generous man.

Tenzin Tsundue by Asim Rafiqui (Click Image To Go To Website)

I end this post with him because I can’t help but feel that somehow so much of what is going on in the Tibetan community in exile begins with him.  The writer Pankaj Mishra called him one of The Restless Children of The Dalai Lama. I will write more about Tsundue and his poetry, as I will about other poets that I met, in the next few days.

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Proudly Speaking Out On Behalf Of ‘Terrorists’ Or The Forever War And Its Silences

The video is grainy, and difficult to view on the small mobile phone screen its being played on. There is a man being interviewed by a BBC correspondent - she is questioning him about Osama Bin Ladin and about Al-Qaeda. I can't make out the details of the interview, and I can't see the man's face - he has his back to the camera but I can see his bearded profile. .."That is my father" Abubabakar Hayat says pointing to bearded figure in the screen. I continue to watch closely - the scene in the video cuts to one where a group of men, handcuffed and blindfolded, are being loaded into the back of a Pakistan Police vehicle. As the last man is pushed in - wearing an orange blindfold, dressed in a dark brown shalwar kameez, Abubakar's excited voice cuts in.."There - that is my father Shokat Hayat. This is the last view I have of him." The other children are sitting quietly around me, looking at me. I am not sure how many times they have seen this video before, but clearly they are more interested in my reactions. Their father disappeared on 15th March 2009, picked up by the Pakistani ISI and the Police, and was never heard from again. Now, this poor quality video, is there only momento, their only evidence of him. ..I want to ask questions about his involvement with the conflicts in Afghanistan, with the regime of the Taliban or whether he was involved in activities against the American presence in the country. I have been told that he was involved with groups speaking out against the Musharraf regime and the American war in Afghanistan. That he had been in Afghanistan and collaborated with the Taliban regime. But I stop myself. Its not his guilt that I have come to establish, but the legality of his disappearance and the unconstitutionality of his arrest. I remind myself that whether he is gulty of crimes or not, or whether he is religiously fundamentalist or not, the issue here is of law and the right to due process. ..Abubakar's father was accused, and condemned in some

This essay was written as an introduction to my earliest attempts to produce a photographic work on the victims of America’s wars. Focusing on the communities living on the North West Frontier Province (NWFP) or Khyber Pukhtunkhwa (KP) as it is today called, it was a small attempt to speak out against the wars we had manufactured, and the millions of lives we were destroying. It was my first photographic dissent against what was unfolding. Written in the fall of 2011, it accompanied a few grant proposals I put together for this work. And whereas those attempts failed, this work, these communities, remain a part of my more recent and broader project in Pakistan tentatively titled Justice In Pakistan for which I did finally secure some much needed funding.

The video is grainy, and difficult to view on the small mobile phone screen its being played on. There is a man being interviewed by a BBC correspondent – she is questioning him about Osama Bin Ladin and about Al-Qaeda. I can’t make out the details of the interview, and I can’t see the man’s face – he is turned away from the camera but I can see his bearded profile. “That is my father” Abubabakar Hayat says pointing to bearded figure in the screen. I continue to watch closely – the scene in the video cuts to one where a group of men, handcuffed and blindfolded, are being loaded into the back of a Pakistan Police vehicle. As the last man is pushed in – wearing an orange blindfold, dressed in a dark brown shalwar kameez, Abubakar’s excited voice cuts in..”There – that is my father Shokat Hayat. This is the last view I have of him.” The other children are sitting quietly around me, looking at me. I am not sure how many times they have seen this video before, but clearly they are more interested in my reactions. Their father disappeared on 15th March 2009, picked up by the Pakistani ISI and the Police, and was never heard from again. Now, this poor quality video, is there only evidence of him alive. I want to ask questions about his involvement with the conflicts in Afghanistan, with the regime of the Taliban or whether he was involved in activities against the American presence in the country. I have been told that he was involved with groups speaking out against the Musharraf regime and the American war in Afghanistan. That he had been in Afghanistan and collaborated with the Taliban regime. But I stop myself. It’s not his guilt that I have come to establish, but the legality of his disappearance and the unconstitutionality of his arrest. I remind myself that whether he is gulty of crimes or not, or whether he is religiously fundamentalist or not, the issue here is of law and the right to due process. It is the fact that Pakistani citizen’s rights – a commodity of no importance to the very people responsible for upholding then, were violated. There is nothing more to say. 

In July and August 2013, I am bringing bringing this work to the USA. The campaign for the release of the 33 men still imprisoned – without charge and without due process, at the Bagram / Parawan prison in Afghanistan, goes to major cities in Pakistan, and onto Washington D.C. and New York. I will be traveling and proudly speaking on behalf and in support of men who are considered ‘terrorists’ without any evidence, or without recourse to a meaningful legal process where they can defend themselves against these charges. They were rendered to the Americans by the British, Pakistanis and the Afghans, and have been waiting for a fair trial. Many have been there for over 11 years. Some have been released, and we believe more will be if we maintain the pressure, and keep insisting.

I am in the midst of this work now, traveling across Pakistan and into remote villages and urban slums, to collect as many stories as I can. Or am permitted to. Conservative, jaded and left without hope, many of the families no longer believe that any amount of effort can help release their sons, fathers and husbands from the black hole of American imprisonment they have fallen into. I believe otherwise and so do members of The Justice Project Pakistan, whose inspiring leader, lawyer Sarah Belal, has been fighting cases on their behalf. Our goal is to launch the work in late July, and bring the exhibitions to the USA in July and August. There will be a dedicated website for this work and I will post updates once that is ready.

In the mean time, below is the essay I wrote in one sitting, one quiet, late night in Stockholm. I remember I was on the phone with a friend, and after many days of struggling to figure out what to write, this simply fell out in less than a couple of hours. I have since left it unchanged. Details »

The Waltz Or The New York Times Lens Blog Offers The Israeli Government A Dance

Israeli Report Casting New Doubts on Shooting in Gaza - NYTimes.com_20130520-172359

It is a rather strange piece of reporting. It is also a rather strange story to have run on what is The New York Times’ photography blog, Lens. I am seriously confused as to what the editors of both the newspaper, and this blog, were thinking they were doing when they ran this piece.

Details »

Searching For Love In All The Wrong Places Or Time Magazine Goes In Search Of Muslim Ghosts

What Tsarnaev Saw_Dagestan by Dmitry Kostyukov - LightBox_20130520-151914

We love our demons.

If we can’t find them, we will invent them.

Time Magazine, now pretty much a mouth piece for not just American exceptional-ism, idealism, innocence and purity, but for the ignorance, bigotry, myopia and fear-mongering that fuels and justifies so much that passes for politics and diplomacy in the United States today, has once again produced a rather strange piece of photo-reportage.

With no sense of irony, or self-awareness, the editors at the magazine dispatched their writer and a photographer to go explore the troubled, brutalized, suppressed and oppressed regions of the Russian Caucasus, all in the hope that

…to learn what, if anything, the region’s Islamists had to do with Tsarnaev’s [one of the bomber's] radicalization.

This would be quite fascinating if it wasn’t for the fact that Tsarnaev himself actually told us the answer. Details »

Ideas, Inspirations and Still A Time For Dreaming

radio-congo-9781851689279

Sitting this morning in Lahore I am dreaming of Africa, of borders, and of other things that distract.

Ben Rawlence’s book Radio Congo: Signals of Hope From Africa’s Deadliest War arrived in the mail today. I had met Ben in New York some weeks ago at a dinner sponsored by the Open Society Institute. Ben is an Open Society Fellow this year and working on a new book about life in the Dadaab refugee camp in Somali. While speaking to him I mentioned that I was now living in Kigali, Rwanda, and was soon on my way to shoot a short assignment in Eastern Congo. Ben graciously offered to send me a copy of this work – a personal journey to the fabled city of Manono in Eastern Congo. The journey by foot, bike, and boat becomes a meditation on the history of the region, colonialism, the post-colonial dreams and the nightmares that replaced them, and about a new world emerging from a history that looks chaotic, but has its own trajectory and logic.

Details »

Against Whispering

Simon Norfolk.

I was so confident that I had written about his work on this blog that I even suggested to some of the students working with me on my Justice In Pakistan project to do a search on this, The Spinning Head, blog and take a look at his work. When they came back a few days later and pointed out that their search yielded no results I was surprised, and embarrassed. It was inconceivable that I have never discussed Norfolk’s work in all the years that I have been writing this blog. It was later that I realized that I had planned on writing about him, in particular his recent work in Afghanistan, and had decided to wait until after I had reviewed his latest project. And then I never got around to it. I want to fix this terribly oversight and write about his work now.

About two years ago I received an email from Simon that said:

I’m a big fan of your blog and in particular your thoughts about embedding in Afghanistan. Which was why I went and embedded in Afghanistan! I’d like to show you the results, it’s following in the footsteps of John Burke, a photographer who was there in 1880; can I mail you a copy of my book? Can you send me an address? I’d love to hear your thoughts, good or bad.

Details »

Towards Other Possibilities…

Memory is myth. And one of the most powerful myths that I constructed about my life was about the moment when I realized that I had become stuck in New York, and that my life was simply drifting along without my really being aware of how or why. Don’t get me wrong – New York was and remains my favorite city. There wasn’t a moment in the day that I wasn’t busy either with work or friends or exploring its different neighborhoods and possibilities. I loved it for its unpredictability, its complexity and its infinite surprises. I felt more alive and involved while living there than anywhere else. But it wasn’t until the moment that I read Benjamin Kunkel’s first novel Indecision that I realized that I had gotten it so wrong. Its actually not even a great novel, but nevertheless, it was a fun read. I read for distraction, and remember basically getting bored of the work somewhere half way through. Regardless, it was funny, incisive and deliciously celebratory of the delinquent lifestyle. It was one of the first of many novels I was to read where the protagonist is simply rebelling against his assigned responsibilities in life and choosing instead to waste his days and ambitions lounging around, getting high, and contemplating nothing. Upamanyu Chatterjee’s hilarious English, August remains one of my favorite in this particular genre of literature. Details »

George Osodi – The Niger Delta / The Kings Of Nigeria

George Osodi_Kings of Nigeria - Artscape - Al Jazeera English_20130510-112327

I am enjoying this new series that Al-Jazeera is running – Artscape: The New African Photographers. Its not just it is a sheer pleasure to hear new and different voices in photography – the European and American obsession with a few handful of the same old voices, largely selected by bored editors from agencies such as Magnun, VII or Noor etc, becoming quite tiresome and banal. It was simply lovely to hear Osodi talk about his work, about how he began it, and how he sees and understands the issues that he is trying to represent.

 

Details »

Only The Poetry Remains…

A Final Embrace_The Most Haunting Photograph from Bangladesh - LightBox_20130508-133540

They buried her and sent a message to Ranjha saying, ‘The hour of destiny has arrived. We had hoped otherwise but no one can escape the destiny of death. Even as it is written in the Holy Quran, ‘Everything is mortal save only God.’

They sent a messenger with the letter and he left Jhang and arrived at Hazara, and he entered the house of Ranjha and wept as he handed the letter. Ranjha asked him, ‘Why this dejected air? Why are you sobbing? Is my beloved ill? Is my property safe?’

The messenger sighed and said, ‘That dacoit death from whom no one can escape has looted your property. Heer has been dead for the last eight watches. They bathed her body and buried her yesterday and as soon as they began the last funeral rites, they sent me to give you the news.’

On hearing these words Ranjha heaved a sigh and the breath of life forsook him.

Thus both lovers passed away from this mortal world and entered into the halls of eternity. Both remained firm in love and passed away steadfast in true love. Death comes to all.

The world is but a play and fields and forests all will melt away in the final day of dissolution. Only the poet’s poetry remains in everlasting remembrance. for no one has written such a beautiful Heer.

From Waris Shah’s Heer & Ranjah

Details »

Exhaustion / Capitulation / Rejection /

I am tired of myself.

I have been tired of myself and the constant need to confront, challenge, critique, analyze, study and evaluate the works of others.

I am tired my instinct to constantly be alert against reductive histories and banal simplicities that seem to pervade what passes for the photojournliasm industry. Details »

The Subjectivity Of It All

Photojournalism remains a deeply subjective craft – the act, the craft, the technique, the entire business enterprise (from stories selected, assigned, produced, photographed, published, produced, awarded etc.) relies on a series of subjective choices and prioritization. That is, photojournalism, much like any journalism, is fundamentally a human act of exploration, investigation, articulation, documentation, explanation, argumentation, and presentation (not necessarily in that order) and carries within it, as in all human enterprises, a series of human choices, selections, eliminations and and prioritization. And hence, carries within it the fundamental characteristics of all human and humanistic knowledge and endeavors, and that as Edward Said argued:, we can:.

…acquire philosophy and knowledge, it is true, but the basic unsatisfactory fallibility of the human mind persists nonetheless. So there is always something radically incomplete, insufficient, provisional, and arguable about humanistic knowledge that…gives the whole idea of humanism a tragic flaw that is constitutive to it and cannot be removed.

(Said, Edward Humanism And Democratic Criticism, Page 11-12)

Every serious, responsible photojournalist who steps into the world to report and say something about it works to mitigate the problem of human fallibility by proceeding with a determination to report issue fairly, and to document and communicate their findings honestly, comprehensively and ethically. That is, the only thing that allows us to take any photojournalism project seriously is the belief that the reporter has carried out her task with a dedication to these principles. It is also one of the reasons why mainstream news outlets remain so critical to the process – they offer the reputation and trust that allows us to take any reporting from the field seriously.

Ironically, this is the one aspect of photojournalism that news photography and photojournalism contests do not focus on. In fact, there is a near absolute focus on the aesthetics of an image, and little or no focus on evaluating the veracity, accuracy, reliability, and rigor of a photojournalism story. Most of the controversies that emerge during the photo competition season tend to center around issues of aesthetics, as when a number of people voiced concern that Paul Hansen’s World Press Photo competition winning image was over manipulated or adjusted differently for the competition than from when it first ran in the newspaper. Each year, at the end of the major photojournalism competition season, we see a whole host of these complaints and concerns being expressed, with many people expressing outrage at the level of image processing, and adjustment in various winning images. In fact, the only reason an ethics controversy occurred this year was because of a group of bloggers and researchers directly and indirectly invovled with the story produced by Paolo Pellegrin cried foul. Details »

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