Struggling To Write While One Is Lost…

Its been about two weeks since I wrapped up my India project work and returned to my home base in Stockholm. It has not been the easiest of transitions back and I clearly miss my friends, and my experiences in India. I  miss India itself, what with all its lovely inconsistencies, inconveniences and incongruity all of which remind me, confirm for me, man’s ability to remain spontaneous, frail, and human. Now back in the overly disciplined, predictable, regimented world of Scandinavia, the contrast could not be higher, and the longing for the return could not be greater. Not that I sit here idealizing India, but during the last nine months of extensive travel and immersion in the country in pursuit of stories for my The Idea Of India project, I developed a greater appreciation for communities, societies and institutions not completely regimented, scheduled, and time-tabled under the demands of a deep and rigid state bureaucracy, driven by the singular value of efficiency and profitable returns, and determined to box its citizens into little compartments with innocuous titles like ‘vacation’, ‘work’, ‘weekends’, ‘time off’, ‘lunch break’, ‘meetings’, ‘going out’ and so on. I miss the fluidity of life in India (or South Asia in general) where people and communities can still live and function without segmenting everything into their iPhone calendars and Filofax planners. I miss the ease with which people meet, the generosity with which they offer hospitality, the willingness with which they come together on any day, at any hour, the openness with which they welcome conversations, music, poetry and just ordinary acts like the offering of a cup of tea, or a place to sleep for the night.

The point that I actually wanted to make was that I am struggling to write as a consequence of this return to the perfectly organized, scheduled, disciplined, and predictable life of Sweden which is completely throwing me off. I am repulsed by the predictable morning commuter rush, the glazed over eyes, the mindless nature of faces browsing the insipid pages of ‘free’ morning newspapers (or actually advertisement brochures with a few pieces of gossip and wire news thrown in to convince you to see the ads!), the stress of getting to work, to a meeting, to lunch, to the school to pick up kids, to do groceries, to catch the sitcom, the 9:00 pm news, and do it at precisely the same time, in the same manner, at the same locations as one did yesterday.

I am being thrown about, finding myself in the way of an efficient, driven, determined, and hungry hoard of Stockholm citizens, who probably can’t figure out why I am lazying about local cafes staring out into space, pen in hand, and simply lost. I stare out at the beautiful fall weather and feel I want to actually enter the meaning of the fall. I am not even sure what that means, other than that I want to exist and experience this life unfolding around me in a way beyond what the demands of an industrialized, service sector economy can allow.

I want to be the fall, with its transformations, renewals, effusion of color and belief in values that defy human comprehension. I can’t write because I am trying to find a way to connect to the broader rhythms of life in all its forms: human to leaf!

There are people who do not see a broken playground swing

as a symbol of ruined childhood

 

and there are people who don’t interpret the behavior

of a fly in a motel room as a mocking representation of their thought process.

 

There are people who don’t walk past an empty swimming pool

and think about past pleasures unrecoverable

 

and then stand there blocking the sidewalk for other pedestrians.

I have read about a town somewhere in California where human beings

 

do not send their sinuous feeder roots

deep into the potting soil of others’ emotional lives

 

as if they were greedy six-year-olds

sucking the last half-inch of milkshake up through a noisy straw;

 

and other persons in the Midwest who can kiss without

debating the imperialist baggage of heterosexuality.

 

Do you see that creamy, lemon-yellow moon?

There are some people, unlike me and you,

 

who do not yearn after fame or love or quantities of money as

unattainable as that moon;

thus, they do not later have to waste more time

defaming the object of their former ardor.

 

Or consequently run and crucify themselves

in some solitary midnight Starbucks Golgotha.

 

I have news for you—

there are people who get up in the morning and cross a room

 

and open a window to let the sweet breeze in

and let it touch them all over their faces and bodies.

 

I read this lovely piece called I Have News For You by Tony Hoagland this morning and realized that I wanted to feel the breeze on my face and put that into my Filofax. I want to schedule a series of meetings with life in the coming week. To put down into my iPhone calendar a to do list that includes laughter, trust, passion, engagement, conviction, care, compassion, generosity, presence, and emotions. I want to cleanse my soul of its pursuit of the efficient, the profitable, the career, the measurable, the milestone, the outcome, the deliverable, the productive.

Kronobergsparken, Stockholm by Asim Rafiqui 2011

I am back in Stockholm, Sweden. Over two hundred rolls of film sit in the dark of my closet and I have as yet not looked at a single frame I made from my nine months of travel. I can’t seem to. Perhaps I fear that by editing them, and scanning them, I will finally close what I will always remember as perhaps one of the greatest adventures of my life. I fear to look to avoid closing this moment. Words do not come at the moment. I have wanted to write about much: the Occupy Wall Street movement, developments in Pakistan, the conclusions of the India work. But as yet I am struggle to say anything coherent. When I am not spending moments with my daughter, laughing with her about the silliness of the lives we so quickly construct, I am sitting in parks and staring at the light as it moves along the branches, the breeze as it ruffles the hair of children playing, the sound of feet on the gravel walkways, and the quiet seconds that sneak in. I can’t write.

 

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Photojournalism, Advocacy & Eurocentrism: An Introduction Or A Post With 17,000 Words Is Mercifully Broken Up Into Smaller Pieces

…Since 1945, the decolonization of Asia and Africa, plus the sharply accentuated political consciousness of the non-European world everywhere, has affected the world of knowledge just as much as it has affected the politics of the world-system. One major such difference, today and indeed for some thirty years now at least, is that the “Eurocentrism” of social science has been under attack, severe attack. The attack is of course fundamentally justified, and there is no question that, if social science is to make any progress in the twenty-first century, it must overcome the Eurocentric heritage which has distorted its analyses and its capacity to deal with the problems of the contemporary world.

(I Wallerstein, Eurocentrism and its Avatars: The Dilemmas of Social Science New Left Review, Issue 226, November-December 1997

 

Around the colonized there has grown a whole vocabulary of phrases, each in its own way reinforcing the dreadful secondariness of people who, in V.S. Naipaul’s derisive characterization, are condemned only to use a telephone, never to invent it. Thus the status of colonized people has been fixed in zones of dependency and peripherality, stigmatized in the designation of underdeveloped, less-developed, developing states, ruled by a superior, developed, or metropolitan colonized who was theoretically posited as a categorically antithetical overlord.…Thus to be one of the colonized is potentially to be a great many different, but inferior, things, in many different places, at many different times.

Edward Said, ‘Representing The Colonized: Anthropology’s Interlocutors’, Reflections On Exile: And Other Essays, Page 294

 

The characters in the game would be based on people in the field: doctors, nurses, aid workers, journalists, photographers, child soldiers. NGOs would be involved in the game’s design so that the user is educated as well as entertained. These organizations could also benefit from revenues generated by the players, which could aid real world projects in specific places.

The photojournalist will hopefully be the link between the aid/NGO world and the people who are impacted by the conflict. They will be able to go behind rebel lines to see the use of child soldiers and to report on the violence, displacement, and desperate health situation. In this way, the photojournalist will be the eyes for the game “world.”

(The photojournalist Marcus Bleasdale, talking about his new video game venture Zero Hour: Congo, described as ‘…an immersive game based on the conflict in the Democratic Republic of Congo’)

Details »

Documentary Photography As Voice: First Pakistan Workshop: June 23rd to 27th 2013

Workshop Poster (small)

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Proudly Speaking Out On Behalf Of ‘Terrorists’ Or The Forever War And Its Silences

The video is grainy, and difficult to view on the small mobile phone screen its being played on. There is a man being interviewed by a BBC correspondent - she is questioning him about Osama Bin Ladin and about Al-Qaeda. I can't make out the details of the interview, and I can't see the man's face - he has his back to the camera but I can see his bearded profile. .."That is my father" Abubabakar Hayat says pointing to bearded figure in the screen. I continue to watch closely - the scene in the video cuts to one where a group of men, handcuffed and blindfolded, are being loaded into the back of a Pakistan Police vehicle. As the last man is pushed in - wearing an orange blindfold, dressed in a dark brown shalwar kameez, Abubakar's excited voice cuts in.."There - that is my father Shokat Hayat. This is the last view I have of him." The other children are sitting quietly around me, looking at me. I am not sure how many times they have seen this video before, but clearly they are more interested in my reactions. Their father disappeared on 15th March 2009, picked up by the Pakistani ISI and the Police, and was never heard from again. Now, this poor quality video, is there only momento, their only evidence of him. ..I want to ask questions about his involvement with the conflicts in Afghanistan, with the regime of the Taliban or whether he was involved in activities against the American presence in the country. I have been told that he was involved with groups speaking out against the Musharraf regime and the American war in Afghanistan. That he had been in Afghanistan and collaborated with the Taliban regime. But I stop myself. Its not his guilt that I have come to establish, but the legality of his disappearance and the unconstitutionality of his arrest. I remind myself that whether he is gulty of crimes or not, or whether he is religiously fundamentalist or not, the issue here is of law and the right to due process. ..Abubakar's father was accused, and condemned in some

This essay was written as an introduction to my earliest attempts to produce a photographic work on the victims of America’s wars. Focusing on the communities living on the North West Frontier Province (NWFP) or Khyber Pukhtunkhwa (KP) as it is today called, it was a small attempt to speak out against the wars we had manufactured, and the millions of lives we were destroying. It was my first photographic dissent against what was unfolding. Written in the fall of 2011, it accompanied a few grant proposals I put together for this work. And whereas those attempts failed, this work, these communities, remain a part of my more recent and broader project in Pakistan tentatively titled Justice In Pakistan for which I did finally secure some much needed funding.

The video is grainy, and difficult to view on the small mobile phone screen its being played on. There is a man being interviewed by a BBC correspondent – she is questioning him about Osama Bin Ladin and about Al-Qaeda. I can’t make out the details of the interview, and I can’t see the man’s face – he is turned away from the camera but I can see his bearded profile. “That is my father” Abubabakar Hayat says pointing to bearded figure in the screen. I continue to watch closely – the scene in the video cuts to one where a group of men, handcuffed and blindfolded, are being loaded into the back of a Pakistan Police vehicle. As the last man is pushed in – wearing an orange blindfold, dressed in a dark brown shalwar kameez, Abubakar’s excited voice cuts in..”There – that is my father Shokat Hayat. This is the last view I have of him.” The other children are sitting quietly around me, looking at me. I am not sure how many times they have seen this video before, but clearly they are more interested in my reactions. Their father disappeared on 15th March 2009, picked up by the Pakistani ISI and the Police, and was never heard from again. Now, this poor quality video, is there only evidence of him alive. I want to ask questions about his involvement with the conflicts in Afghanistan, with the regime of the Taliban or whether he was involved in activities against the American presence in the country. I have been told that he was involved with groups speaking out against the Musharraf regime and the American war in Afghanistan. That he had been in Afghanistan and collaborated with the Taliban regime. But I stop myself. It’s not his guilt that I have come to establish, but the legality of his disappearance and the unconstitutionality of his arrest. I remind myself that whether he is gulty of crimes or not, or whether he is religiously fundamentalist or not, the issue here is of law and the right to due process. It is the fact that Pakistani citizen’s rights – a commodity of no importance to the very people responsible for upholding then, were violated. There is nothing more to say. 

In July and August 2013, I am bringing bringing this work to the USA. The campaign for the release of the 33 men still imprisoned – without charge and without due process, at the Bagram / Parawan prison in Afghanistan, goes to major cities in Pakistan, and onto Washington D.C. and New York. I will be traveling and proudly speaking on behalf and in support of men who are considered ‘terrorists’ without any evidence, or without recourse to a meaningful legal process where they can defend themselves against these charges. They were rendered to the Americans by the British, Pakistanis and the Afghans, and have been waiting for a fair trial. Many have been there for over 11 years. Some have been released, and we believe more will be if we maintain the pressure, and keep insisting.

I am in the midst of this work now, traveling across Pakistan and into remote villages and urban slums, to collect as many stories as I can. Or am permitted to. Conservative, jaded and left without hope, many of the families no longer believe that any amount of effort can help release their sons, fathers and husbands from the black hole of American imprisonment they have fallen into. I believe otherwise and so do members of The Justice Project Pakistan, whose inspiring leader, lawyer Sarah Belal, has been fighting cases on their behalf. Our goal is to launch the work in late July, and bring the exhibitions to the USA in July and August. There will be a dedicated website for this work and I will post updates once that is ready.

In the mean time, below is the essay I wrote in one sitting, one quiet, late night in Stockholm. I remember I was on the phone with a friend, and after many days of struggling to figure out what to write, this simply fell out in less than a couple of hours. I have since left it unchanged. Details »

The Waltz Or The New York Times Lens Blog Offers The Israeli Government A Dance

Israeli Report Casting New Doubts on Shooting in Gaza - NYTimes.com_20130520-172359

It is a rather strange piece of reporting. It is also a rather strange story to have run on what is The New York Times’ photography blog, Lens. I am seriously confused as to what the editors of both the newspaper, and this blog, were thinking they were doing when they ran this piece.

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Searching For Love In All The Wrong Places Or Time Magazine Goes In Search Of Muslim Ghosts

What Tsarnaev Saw_Dagestan by Dmitry Kostyukov - LightBox_20130520-151914

We love our demons.

If we can’t find them, we will invent them.

Time Magazine, now pretty much a mouth piece for not just American exceptional-ism, idealism, innocence and purity, but for the ignorance, bigotry, myopia and fear-mongering that fuels and justifies so much that passes for politics and diplomacy in the United States today, has once again produced a rather strange piece of photo-reportage.

With no sense of irony, or self-awareness, the editors at the magazine dispatched their writer and a photographer to go explore the troubled, brutalized, suppressed and oppressed regions of the Russian Caucasus, all in the hope that

…to learn what, if anything, the region’s Islamists had to do with Tsarnaev’s [one of the bomber's] radicalization.

This would be quite fascinating if it wasn’t for the fact that Tsarnaev himself actually told us the answer. Details »

Ideas, Inspirations and Still A Time For Dreaming

radio-congo-9781851689279

Sitting this morning in Lahore I am dreaming of Africa, of borders, and of other things that distract.

Ben Rawlence’s book Radio Congo: Signals of Hope From Africa’s Deadliest War arrived in the mail today. I had met Ben in New York some weeks ago at a dinner sponsored by the Open Society Institute. Ben is an Open Society Fellow this year and working on a new book about life in the Dadaab refugee camp in Somali. While speaking to him I mentioned that I was now living in Kigali, Rwanda, and was soon on my way to shoot a short assignment in Eastern Congo. Ben graciously offered to send me a copy of this work – a personal journey to the fabled city of Manono in Eastern Congo. The journey by foot, bike, and boat becomes a meditation on the history of the region, colonialism, the post-colonial dreams and the nightmares that replaced them, and about a new world emerging from a history that looks chaotic, but has its own trajectory and logic.

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Against Whispering

Simon Norfolk.

I was so confident that I had written about his work on this blog that I even suggested to some of the students working with me on my Justice In Pakistan project to do a search on this, The Spinning Head, blog and take a look at his work. When they came back a few days later and pointed out that their search yielded no results I was surprised, and embarrassed. It was inconceivable that I have never discussed Norfolk’s work in all the years that I have been writing this blog. It was later that I realized that I had planned on writing about him, in particular his recent work in Afghanistan, and had decided to wait until after I had reviewed his latest project. And then I never got around to it. I want to fix this terribly oversight and write about his work now.

About two years ago I received an email from Simon that said:

I’m a big fan of your blog and in particular your thoughts about embedding in Afghanistan. Which was why I went and embedded in Afghanistan! I’d like to show you the results, it’s following in the footsteps of John Burke, a photographer who was there in 1880; can I mail you a copy of my book? Can you send me an address? I’d love to hear your thoughts, good or bad.

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Towards Other Possibilities…

Memory is myth. And one of the most powerful myths that I constructed about my life was about the moment when I realized that I had become stuck in New York, and that my life was simply drifting along without my really being aware of how or why. Don’t get me wrong – New York was and remains my favorite city. There wasn’t a moment in the day that I wasn’t busy either with work or friends or exploring its different neighborhoods and possibilities. I loved it for its unpredictability, its complexity and its infinite surprises. I felt more alive and involved while living there than anywhere else. But it wasn’t until the moment that I read Benjamin Kunkel’s first novel Indecision that I realized that I had gotten it so wrong. Its actually not even a great novel, but nevertheless, it was a fun read. I read for distraction, and remember basically getting bored of the work somewhere half way through. Regardless, it was funny, incisive and deliciously celebratory of the delinquent lifestyle. It was one of the first of many novels I was to read where the protagonist is simply rebelling against his assigned responsibilities in life and choosing instead to waste his days and ambitions lounging around, getting high, and contemplating nothing. Upamanyu Chatterjee’s hilarious English, August remains one of my favorite in this particular genre of literature. Details »

George Osodi – The Niger Delta / The Kings Of Nigeria

George Osodi_Kings of Nigeria - Artscape - Al Jazeera English_20130510-112327

I am enjoying this new series that Al-Jazeera is running – Artscape: The New African Photographers. Its not just it is a sheer pleasure to hear new and different voices in photography – the European and American obsession with a few handful of the same old voices, largely selected by bored editors from agencies such as Magnun, VII or Noor etc, becoming quite tiresome and banal. It was simply lovely to hear Osodi talk about his work, about how he began it, and how he sees and understands the issues that he is trying to represent.

 

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Only The Poetry Remains…

A Final Embrace_The Most Haunting Photograph from Bangladesh - LightBox_20130508-133540

They buried her and sent a message to Ranjha saying, ‘The hour of destiny has arrived. We had hoped otherwise but no one can escape the destiny of death. Even as it is written in the Holy Quran, ‘Everything is mortal save only God.’

They sent a messenger with the letter and he left Jhang and arrived at Hazara, and he entered the house of Ranjha and wept as he handed the letter. Ranjha asked him, ‘Why this dejected air? Why are you sobbing? Is my beloved ill? Is my property safe?’

The messenger sighed and said, ‘That dacoit death from whom no one can escape has looted your property. Heer has been dead for the last eight watches. They bathed her body and buried her yesterday and as soon as they began the last funeral rites, they sent me to give you the news.’

On hearing these words Ranjha heaved a sigh and the breath of life forsook him.

Thus both lovers passed away from this mortal world and entered into the halls of eternity. Both remained firm in love and passed away steadfast in true love. Death comes to all.

The world is but a play and fields and forests all will melt away in the final day of dissolution. Only the poet’s poetry remains in everlasting remembrance. for no one has written such a beautiful Heer.

From Waris Shah’s Heer & Ranjah

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