The Shot That Almost Killed Them But The Nonsense That Always Kills Me

The narcissism is staggering. The infantile posturing simply terrifying to witness. These are the people we have sent out into the world to report on it. Confused, lost, and reduced to simply making pictures that sell, for stories that are edited thousands of miles away, it is perhaps unsurprising to see that not a single person in this list of ‘luminaries’ has anything to say about any of the communities, and conflicts they covered. These series of articles – and we see them every few weeks – perpetuate a false understanding and a false ideal. And these photographers are all willing participants in this game.  Details »

The Military-Literary Complex by Elliott Colla Or How Our Stories Are The Only Stories

A massive new project to create a ‘canon’ of the Iraq was in the works and recently published with much fanfare. It received support from The National Endowment for the Arts—“in coordination with all four branches of the Armed Forces and the Department of Defense,” the Veterans Administration, the Library of Congress, the Southern Arts Federation, The Writer’s Center, Random House Books, and the Boeing Corporation….

The Military-Literary Complex.

Even now, even after all the evidence in front of us, even after over a decade of lies, obfuscation, and narrative narcissism – the fundamental nature of most any writing coming out of the West about the wars in Iraq, Afghanistan, Syria, Libya, Somalia – there are people who attempt to defend the embed model of journalism. Details »

Where The Wild Things Are!

How [can] one account for … politically expedited collective amnesia –of manufacturing consent and discarding history at the speed of one major military operation every two years? One way of decoding the traumatic terror at the heart of the codification of “9/11″ is in fact to read it as a form of historical amnesia, a collective repression, that corresponds best with the globalised spectacle of its having made the apparently invulnerable evidently vulnerable. … The Armageddon crumbling of the twin towers of the World Trade Center, more than anything else, staged the vulnerability of the principal imperial memento projecting the cause of the globalised capital–its titular totem poles, phallic symbols of its monumental potency. That vulnerability was too memorable to be allowed to be remembered. Fabricating instantaneous enemies and moving targets, one on the trail of the other, thus became the principal modus operandi of the virtual empire. An empire lacking, in fact requiring an absence of, long term memory, and banking heavily on the intensity of short term memories that lasts only for about one to two years–one to two wars per one presidential election

Hamid Dabashi, Native Informers And The Making Of The American Empire Al-Ahram Weekly June 2006

I know of no other country in which, speaking generally, there is less independence of mind and true freedom of discussion than in America. In America, the majority has enclosed thought within a formidable fence. A writer is free inside that area, but woe to the man who goes beyond it.

Alexis de Tocqueville, Democracy In America (As quoted in Dabashi’s Brown Skins / White Masks)

The Waziri….has today become an avatar for violence, terrorism, rebellion, guerrilla warfare and other things deviant and vile. There is however a long heritage of depicting these people of the tribal regions of Pakistan and Afghanistan as genetically prone to violence and culturally prone to resistance to ‘civilised’ politics. This prejudice informs any and all writing about them, their history and the wars being waged in their backyards. From British colonial ear shenanigans – given the pretty-cute euphemism of ‘The Great Game’ to veil the fact that the White man’s ‘games’ are the brown man’s death sentence, genocide, pillage, massacre, mass murder, refugee crisis etc. to current American imperial wars in the region, the people of this region have been seen as nothing more than ‘barbaric’,and  ‘fundamentalist’ and continue to be spoken about with the worst of Orientalist and colonialist simplicities one can imagine – tribal, unconquerable, rebellious, and lawless. Where the British colonialist left off, their ancestors in the American political and academic establishment and the Pakistani post-colonialist structure have continued. Details »

The Bagram Prisoner Campaign At Brown University’s Watson Institute

The exhibition is a purely digital one. However, it is accompanied by perhaps one of the first video interviews I have ever given – Professor Zamindar was very convincing, and only the second time I have spoken extensively about the idea behind the project called Law & Disorder: A People’s History of the Law In Pakistan. The Watson Institute website will feature the video and other information about the work in the coming days. The previous extensive interview, also done by a trusted friend, was featured on dvafoto and can be found here.

Details »

Diaspora

On the Side of the Road – OFFICIAL TRAILER from Naretiv Productions on Vimeo.

True that the people were forcibly evicted, and it is true that official histories have been re-written to write them out of memory and documentation. But where did they go? And why have we ‘disappeared’ their histories, voices and experiences?

The Palestinian diaspora – a mirror to the one that once was the proud heritage of the Jewish people – spreads from Latin America, to the Middle East, and South East Asia. And though there are no multi-million dollar, corporate sponsored, celebrations, memorials, museum, or vigils that commemorate, the Nakba lives within millions of people. The Palestinian diaspora is perhaps one of the strongest and least known in the world today.

I am often asked why Israel, and why not spend more time worrying about some other crisis and conflict. This question is always only asked by apologists for Israel. And though there are many reasons for why Israel first, there are a few that are very obvious. First, it is the Palestinians who have worked hard, day and night, to make it an issue for the world’s conscience and concern. I can list dozens of intellectuals, writers, artists, activists, politicians, and others who have tirelessly spoken out about their dispossession and suffering and convinced, through evidence and reason, the just nature of their struggle. I think of Darwish, Said, Abu-Lughud(s), Suleiman, Bishara, Haddad, Ashrawi, Habibi, Bargouti, Abunimah, H Sharabi, Shamas, Nusseibeh, Khalidi, Karmi, and so many more. And so many friends who echoed their arguments – Ahmed, Zinn, Barsamian, Chomsky, Judt, and others….So the Palestinians have earned the concern of the world, and they have spent decades arguing it in any and every way possible. The other reasons are obvious: this is an American funded military occupation and repression, this is a remnant of an era of colonial arrogance and brutality we are trying to close, this is a metaphor for the continued repression and erasure of people’s histories who are still trying to discover that ‘dawn’ Faiz so eloquently spoke about.

Palestine is not a place, nor a people. It is an ideal that embodies within it the struggles for hundreds of millions of people around the world, and it captures the anger, disappointments, frustrations and determinations of most all of the post-colonial world whose dreams of emancipation today lie mostly in ruins. As goes Palestine, thus goes most of the rest of the still-struggling world.

I have written about this documentary before. In a post called The Greatest Denial – Israel And The Erasure of The Past, The Present And Any Future, pointing out that:

The refusal to speak, teach, discuss or even recognise the Nakbah as it is referred to by the Palestinians, remains the single more important obstacle to any chance of hope in the region. This refusal underpins the disdain and violent disregard with which the occupied Palestinians in the West Bank and Gaza are treated – their rights, their grievances and their very humanity, disregarded as relevant or even equivalent. It underpins the now infamous conviction that this was ‘a land without a people for a people without a land’ so that the Zionist enterprise need not have to confront the injustices – injustices that were well-known to the founders of the enterprise, it was being constructed on. In fact, the refusal to teach or acknowledge the Nakbah is tied to this need to see this land as empty and without people.

The fraud of the peace-process – one that has enriched war criminals such as Tony Blair – is consistently given life when it appears that the Palestinians may begin to take matters into their own hands. The purveyors of this fake peace process – like the diseased war criminal and mass murdered Tony Blair and his money making scams that have murdered hundreds of thousands, continue to sell us a dead horse that today can’t even be taken seriously as a corpse. At least not by those who have the most to lose. We are today returning to the realisation that this battle will have to be fought – in the streets, in the corridors of power, and in the minds and hearts of the tens of millions of Europeans and Americans who fund this occupation, who collude in its violence and brutality, and who chose to pretend that it is Israel that is in fact under threat, and not accept the reality that since 1948, and for some years earlier, a hapless, helpless people have had everything stolen from them and continue to lose more each and every day. The battle for history is the battle for lives when it comes to this conflict. To repeat it, again and again and again, is critical.

Can non-Europeans think, and if so, can the non-European be allowed to speak?

Hamid Dabashi makes an argument that should have been made much earlier. So indeed, why are all the incredible voices emerging from South Asia, China, Africa and elsewhere always and consistently missing from any discussion about philosophy and society? 

Can non-Europeans think? – Opinion – Al Jazeera English.

As Dabashi argues:

Why is European philosophy “philosophy”, but African philosophy ethnophilosophy, the way Indian music is ethnomusic – an ethnographic logic that is based on the very same reasoning that if you were to go to the New York Museum of Natural History (popularised in Shawn Levy’s Night at the Museum [2006]), you only see animals and non-white peoples and their cultures featured inside glass cages, but no cage is in sight for white people and their cultures – they just get to stroll through the isles and enjoy the power and ability of looking at taxidermic Yaks, cave dwellers, elephants, Eskimos, buffalo, Native Americans, etc, all in a single winding row…..

The question of Eurocentricism is now entirely blase. Of course Europeans are Eurocentric and see the world from their vantage point, and why should they not? They are the inheritors of multiple (now defunct) empires and they still carry within them the phantom hubris of those empires and they think their particular philosophy is “philosophy” and their particular thinking is “thinking”, and everything else is – as the great European philosopher Immanuel Levinas was wont of saying – “dancing”.

Anyone who has read a modicum of writers from Asia and Africa will remain stunned at the ignorance of European thought. It is an ignorance that also colors and taints so much of journalist and photojournalistic works where entire generations of thinkers – philosophers, historians, intellectuals, writers, poets, activists and what have you, are completely missing. Its as if these regions and those people simply do not think, write, argue, debate, challenge, inform, and illuminate. It is as if we here have nothing to learn from them there. Or dare I say, as if we here may only be able to get it right by listening to those others there. Details »

Media Watch | Updates & Introduction | Tanqeed

Media Watch | Updates & Introduction | Tanqeed.

This is important work – there is a severe lack of media intelligence in general and citizens (aspiring, indifferent and presumptuous) need to know how to dissect the language, statistics, perspectives, voices and arguments that appear in our papers. Media isn’t without ideology, and certainly not without institutional arrangements that are strongly influenced by political, military and entrenched economic interests. And yet we read the paper as it is a neutral space through which only the truth speaks. Tanqeed is taking the first critical steps in correcting these misunderstandings. But what is obvious is the sheer bias towards ‘official’ sources – government, military, bureaucratic and intelligence services that litter the reports and completely negate any pretence at genuine reporting, investigation and documentation.