Photographs Are No Longer Enough

So, here is a Masterclass in photojournalism, particularly for European photojournalists producing works on immigration, refugees and Africa. It is a Masterclass in how not to work as a photographer / photojournalist working on stories of immigration, refugees and the European fear of ‘the Other’.

 

This article – written by some hack writer and with an epistemology embedded deep inside the brain trust of NGO-think – is perhaps the single finest learning tool I have come across in a very long time. And I am not just saying that.

http://www.aljazeera.com/indepth/features/2017/05/saving-senegal-sons-vanishing-european-seas-170530065009710.html

This is an article about immigrants, about Africa and her poverty, about ‘women’s empowerment’, about European assistance to help African women ‘develop’ and become ’empowered’, about populist ideas of ‘humanity’ and what not. It is a cliche-ridden piece around which one could construct an entire Graduate School seminar.

And here is why this is a Masterclass.

Point One: The perspective, and POV of the piece of ‘the human’. Specifically, it is the individual. This is typical of how typical photojournalists want to work – you focus on an empathetic subject, you find a ‘good victim’, and you place yourself as the mediator / medium through which their stories will be bought to the White European world. Mind you, this latter point is critical – so many ‘concerned’ photographers are entirely beholden to the view that the core audience, the critical agency of action and ideas, lies in the European markets. Of course, they are inadvertently acknowledging that their idea of ‘agency’ happens to be the paying pages of an European publication. They have no interest in the agency of the very people they are documenting. They are ‘giving voice to the voiceless’, and hence silencing the local communities and erasing their agency. These photojournalists come to serve what Allan Sekula has called ‘liberal ideology’s false humanism, while denying the fact that information too has been mobilised.’ (Steichen At War, by Allan Sekula). The individual as the starting point permits a downgrading of the structural, and also absolves the photojournalist from broader inquiry, and from making critical connections between economics, and politics, and how these create realities within which people operate and surive and thrive. Or die.

Two: An European NGO is highlighted as entering the fray, and helping ‘the women’. Its always the women. The White man’s generosity and concern, his love of ‘the women’ move to have him act to help these hapless mothers. So the NGO – we are told that “Yayi has just returned from Morocco, where she received an award from a Swiss NGO, Crans-Montana Forum, for her work in the community.” But what is this organisation that we are talking about? That is not looked at. But a simple search of their website reveals it to be a forum and ‘action group’ comprised of the views and perspectives of some the most rigid, fanatical, fascist, imperialist and neoliberal European political leaders of the last 40 yeas! The Crans-Montana Forum boasts that it is “Committed to a more Humane and Impartial World” and encourages international cooperation and overall growth.” i.e. embedded in this faux humanist language is that fascist word ‘growth’. The forum boasts participation and ‘encouragement’ from such ‘luminaries’ as Peres, Holbrook, Chernomyrdin, Rabin, A. Juppe, and many many more – a veritable list of powerful, elite, political and establishment figures who. This forum apparently gave a few ‘dimes’ to Yahi. But here is the catch…

Three: Right there, all over the article, is simple and direct evidence of how the causes of the loss of Senegal’s sons lie firmly in the trade policies that the EU has ‘won’ from collaborative Senegalese governments. That is, the reason why millions are leaving Senegal and heading to European shores – shores that are now highly militarised and brutal, is because of Europe’s desperate hunger for fish, and the trade arrangements that have destroyed the livelihoods of millions. These unjust, unequal and insane trade agreements, ones that the EU can impose onto weaker nations, are the single largest driver of immigrants heading towards the very militarised borders where they eventually are imprisoned, tortured, brutalised or killed. Its right there in the article e.g.

“According to the World Bank, only one in five people work full time in Senegal and 20 percent of the country’s five million labour force is jobless.

“There is no work for young people any more. You can imagine how they see things. They say: our sea has been sold,” says Yayi referring to overfishing practised by industrial trawlers from Europe, China and Japan.

Although President Macky Sall criticised these practices when he came to power in 2012 and briefly put a stop to it, new fishing agreements have been signed between the Senegalese government and the EU for the 2014-2019 period.

It enables the EU to fish for 14,000 tonnes of fish a year in Senegalese waters in exchange for 15 million euros ($16.75 million) in compensation.”

These criminally unjust and exploitative trade deals are destroying local economies and undermining local governance. And if you think this is a ‘sovereign’ arrangement between a Senegalese government and the EU, then you are again wrong. Deeply indebted states like Senegal are beholden to International Financial Institutions and unable to make critical social and political policy decisions without prioritising the interests of the lenders. This is a simple fact that has been documented repeated by the likes of Wendy Brown, Saskia Sassen, Joseph Steiglitz and even Jeffery Sachs who has come around to seeing the connections after many decades faltering around in racist ‘development model’ theories.

So,

Four: The very NGOs that give tiny handouts to selected ‘good Senegalese’ individuals, are also the forum made up of the power elite that maintain and sustain global capitalism, global trade arrangements, global economic ideologies and the movement of global profits and raw resources (fish, in this case), entirely towards Europe. Anyone claiming that ‘colonialism’ is dead ignores the fact that colonialism wasn’t just about military of administrative control. It was also very much about economic networks, social control, ideologies and power arrangements. Much of those arrangements have survived the test of ‘independence’, as documented well by the likes of Laura Ann Stolar and others.

It is now the height of irresponsibility and frankly racist disregard that photojournalists can continue to produce ‘human’ stories about immigrants and refugees, but never be moved to speak out against the policies of their own countries – whether it is war, or trade or other, that are creating these massive waves of people fleeing death and starvation. It is the height of cowardice that photojournalists are unable to connect the dots, desperate as they are to sell their shoddy wares to shoddy publications – publications that are a core part of the nationalist and corporate capitalist infrastructure and have an interest in hiding these connections, while standing on podiums speaking lyrically about ‘human suffering’ and ‘justice’. It is inexplicable that these vividly obvious inter-connections are not the focus of more projects, more writings and more photographs by photojournalists, who still seem to insist on waiting on the ‘death side’ of the story to make their banal pictures.

Institutions like World Press Photo, and other European ‘journalism’ groups, seem to encourage these simplistic and limited narratives by awarded these simplistic and limited narratives. Not just that, but publications like the New York Times, and major photo agencies like Magnum, collaborate in the obfuscation of these issues by producing ‘fabulous’ multi-media pieces that use a language and framing that hides these connections, that refuse to face our agency in this suffering, and worse, refuse to hold our political leaders accountable for our continued role in the suffering of the millions. We seem to think that they are ‘starving’ and ‘fleeing’ from ‘there’ because we are all so beautiful and everyone wants to come live in our pretty garden cities. And yet we fail to see that the garden is grown over the blood of the very people we are not imprisoning, torturing and killing.

This is a Masterclass in photojournalism. No, it isn’t about how your images should look more like those of Alex Majoli or Steve McCurry. It is about how you need to learn to think, and to make connections. It is about how you need to reject these narratives that create ’empathy’ and work through ‘pathos’. It is about producing works that do not fit the pages of a mainstream publications, that do not succumb to the false seductions of photo awards. Today, we are no longer absolved from our responsibility as citizens and as responsible individuals. These connections, these deprivations, our role in global suffering and as the main cause of human suffering, is right there for all to see. It is shocking to me that European photojournalists continue to work as if they are apart, in a bubble, unrelated to very horrors they head out to document.

This little, useless article, is a brilliant study on how we are encouraged to frame suffering, and how are told to make invisible the causes. The same people who are the beneficiaries of unjust trade and repressive economic arrangements, are the ones giving out crumbs to suffering ‘African’s while garlanding themselves as ‘humanitarian’ and ‘concerned’ labels.

The trillions in profits and wealth that flow to Europe, and the hundreds of millions of deaths and displacements that are imposed on Africa and other regions, are intimately connected. To pretend not to speak about this, to pretend that it does not exist, to practice a concerned craft in ignorance, to encourage that ignorance for the sake of a photo essay publication, or a chance to ‘dance’ with a photo editor, is shameful and frankly, beneath contempt.

These are not new revelations. In 2005 Le Monde Diplomatique wrote the following about European trade agreements and so-called ‘climate refugees’ in Bangladesh:

“THE hamlet of Baro Ari in the Khulna region of southwest Bangladesh is lost in the reaches of the Ganges. It is difficult to find, and yet globalisation has already arrived there, along with its unique market opportunity, shrimps and prawns. Local bigwigs opened the dykes of polders in 2000, flooding with salt water land that belonged to poor farmers. With the connivance of a corrupt police force, they then transformed the drowned land into lucrative crustacean farms.”

(http://kit.mondediplo.com/spip.php?article4228)

Our work isn’t just photographs. Our work speaks to truths that cost people lives. Our work isn’t just a career. It has consequences for the living because our work creates the narratives that can justify war, collude in death, or resist it. Too many young photojournalists and most all ‘famous’ photojournalists seem not to understand how they and their works can be easily ‘weaponised’, and gleefully gloat and brag about their images despite the political and military exploitation of theses images to serve death and destruction.

This article is a Masterclass. Read it again. See how it is done. See how we must, at all costs, start to do it differently.

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The Most Dangerous Nation

The obsession with things ‘Islamic fundamentalist’ and ‘Al Qaeda” has been turned into a veritable multi-billion dollar industry and this despite the very little concrete and independently verified evidence to suppor the many claims of underground ‘Islamic/Al Qaeda’ cells and networks. Details »

New York City Experiments

I arrive in New York in a few days to try out a new experiment. It has been a few years in the making, and it has taken a few months of find funding for it. But now it is ready to be performed. The Polis Project‘s first Un/Do-Photography workshop will start in New  York on November 13th, 2019. And it represents the latest version of a practice of photographic teaching that I have been working on since 2013 when I first tried a new pedagogic practice at CounterFoto in Dhaka, Bangladesh. These workshops are unique because they are less about the practice, craft and mechanics of operating photography technology and primarily about deconstructing social, political and economic assumptions and myths that underlie so much of today’s mainstream photojournalism and photography practice. The Polis Project Un/Do-Photography workshops specifically engage the students on questions of Eurocentrism, imperialism/colonialism, capitalism, commodity fetishism, femo/homo-nationalism, the ‘gaze’ and power, the myths of Western liberalism, technology utopianism, humanitarian racism among other topics. Our goal, unlike any other workshop out there, is to produce critically aware, and intellectually outspoken photographers producing complex, multimedia projects that refuse the easy comforts of mainstream corporate owned media, and pursue complex projects that challenge us to see deeper and clearly. 

 

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The First Un / Do-Photography Workshop Announced

We at The Polis Project are conducting our first ‘Decolonise Photography’ workshop in New York, from 19th to 23rd November, 2019.

You can learn more about them by going to the link shown above, or here

The workshops are open to all. And they are completely free. 

Over the course of five intensive days of presentations, seminars, discussion groups and project design sessions, participants will be encouraged to think about some of the most critical questions facing our communities. Less a workshop about aesthetics or the technology of the camera, this workshop instead concentrates on developing ways of thinking, researching and designing complex and multi-layer projects that reveal social, political, economic, corporate and other structural factors that create inequality, injustice, repression and violence. In sum, we will work to design and develop visual media projects that do justice to the lived realities, struggles and collective resistance of our most marginalised and silenced communities. 

Join us.

American The Beautiful And The Dreams of Pakistani Liberals

We have become accustomed to certain ways of seeing and speaking about the world. The Pakistani liberal – a caste that has been educated and nurtured on Western educational, political and cultural ideologies absorbed during years abroad at college, or careers, and through popular Western visual and literary media (fiction, non-fiction books), offers a particularly stark lesson in how certain forms of speaking, expressing and justifying arguments remain unchanged by thought, critical inquiry or self-doubt. The thoughtless regurgitation of American / European universalism, exceptionalism, and social sophistication  – all of which mind you are as much myths as anything, is an excellent example of this.

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A Man In The Sun

This is an essay without reason. It emerges as a result of recent discussions with a friend and colleague about decolonialisation–what it means, how does it apply to various areas of human knowledge, and what can it mean for photography. Actually, this essay without reason emerges as a result of discussions at The Polis Project as we design a “Decolonise Photography” workshop series. Our discussions have led us to think about what new and different ways of seeing and doing could emerge in a documentary and photographic practice that recognises that “…the target of epistemic de-colonisation is the hidden complicity between the rhetoric of modernity and the logic of coloniality,” and is based on a need to learn to “unlearn” [See Walter Mignolo, Delinking: The Rhetoric of Modernity, the Logic of Coloniality and the Grammar of De-Coloniality, Cultural Studies, Volume 21, 2007].

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How Not To Critique A Photographer

Image Manipulation: A Manipulated And Confusing Debate

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Photojournalists are once again being asked to offer perspectives and opinions on the apparently growing problem of image manipulation, staging and ‘truth’ in photography. The New York Times Lens Blog ran a piece a few days ago inviting a group of highly experienced photojournalists to speak about the issue. I say ‘apparent’ because there is obviously no objective way of measuring the suspicion that photographers today are more guilty of manipulating their images than photojournalists in the past. It may be a lot easier to carry out post-processing manipulations in Photoshop today, but that hardly confirms the fact that photographers did not do this in the past.

Anyone who has closely studied the works of one of the greatest photojournalists ever, Eugene Smith, would know well that image manipulation and staging were critical parts of his method. A number of his most famous and iconic images were either staged, had elements removed and added to them, or heavily processed in the darkroom to a degree that the final image had no resemblance to the negative. It has been argued that Eugene Smith got away with all this because he was Eugene Smith. As Cosgrove argues:

The sort of tinkering Smith engaged in with that one, iconic Schweitzer photograph might be frowned upon today. Any contemporary photojournalist who admitted to such behaviour would probably be excoriated by his or her peers, as well as by the general public.

W. Eugene Smith, on the other hand, has largely escaped such censure for one reason, and one reason only: he was W. Eugene Smith, and for better or worse, when it comes to aesthetics — and even, to some extent, when it comes to ethics — genius has always played by, and been judged by, a different set of rules than those that govern the rest of us.

One of the icons of the craft, and most likely, many more, engaged in what we would call ‘authorship’ – the right of the photographer to tell a story. In fact, of all the photographers invited to offer their opinion in this New York Times Lens Blog discussion, on Donald Weber gets right down to it, and demands that the photographer’s authorship be considered as something real, meaningful and important. He argues that:

Today, there are no limits, so our struggle is to liberate our reliance on technical capabilities and place our faith in the voice of the story and the author.

There can be no one way of doing anything, and a code of ethics should not hinder the aims of photography. In fact, it must work to liberate the story from stultifying confines, and help the photojournalist to engage an audience. How do we begin the transformation?

Weber can see that what is being argued and demanded can only lead to the erasure of the photographer as a voice, a point-of-voice and a creative. What is being asked is that photojournalists reduce themselves to simply button pushers on location, attempting to capture to the nearest degree possible, all the colour values, situational reality, and immediately unfolding event, as it happened at the moment of pressing the shutter. That their only role is recording the obvious, and that they are closest to the ‘truth’ when they are entirely absent intellectually, creatively, and visibly i.e. not influencing the situation around them. Such a posture of course is the mythical and imagined ideal of photojournalism. I call it mythical because most of the people who argue for it ignore the fundamental fact that even what is being recorded / documented / photographed, is based on human choice, prioritisation and opinion. That is, you cannot erase the human from behind the machine. Who asked the photographer to be at the location? Why did the photographer press the shutter when she did? What compelled her to aim it towards a certain group vs. another group? Why was even that particular unfolding situation important? In the end, authorship imposes itself on any form of documentary and editorial work.

But I am getting ahead of myself.

What I want to point out here in this post is the fact that these discussions, opinions, statements and arguments, lack a structure and a discipline. Photographers are speaking about a number of different things, and referring to a number of different situations and problems and calling all of them ‘manipulation. Furthermore, and perhaps most importantly, the entire discussion ignores or avoids perhaps one of the most important influences that leads to manipulations and staging – the role of the editor in setting expectations and the struggle to delivery work to those expectations.

We can get a grasp of the different arenas of manipulation if we look at the entire production chain of photojournalism. We have to do this because photographers, and photojournalism work, is part of a chain of activities, and does not stand alone, and apart. To understand the way it is produced, and the issues of manipulation or staging that may be adopted at times, we have to place it in its industry and see the photographers and their responses from this wider perspective.There are four key and distinct forms of image manipulation that we have to deal with, and often argue about. It is critical to be clear which of these forms are the focus of our concern, and to make sure that we are not conflating one form with the other.

Why is this important? Well, first, because these are interrelated and influence each other. For example, a certain form of post-processing manipulation e.g. darkness a bombardment cloud, or cropping an edge of an image to make it more relevant to the editor, can be driven by a photographers need to make the image fit the editorial mandate.

At a very high level, a rather simple framework would allow us to define it as follows:

  1. The Issue Itself: Here I include editorial selection of stories to cover, stories to not cover, perspectives to show, and those to ignore, what to highlight and what to downplay. photojournalists do not work independent of editorial direction and discussion. many work alongside writers and closely with editors who advise them on what they are looking for. with growing influence of corporate and advertising money, and collaborations with the government, this area is a critical arena of manipulation and determines what photojournalists cover and what they ignore.
  2. Execution: Here I am referring to photographers staging and arranging photos, influencing the situation to get a photo they need, hiring people to perform a situation and then claim it for real, goading or encouraging people at the scene to create a situation that will get them the picture, or placing or setting up situations or objects to get the necessary images.
  3. Post-Processing: This is the most obvious – the use of post-processing image tools to conduct image editing, colour correction, erasing / adding of elements and so on.
  4. Publishing / Editing: This is the process where once the work in the field is done, editors and writers and photographers begin the process of editing, selecting, arranging, captioning, layouts and placements inside articles such that their meaning and idea is defined and determined.

Our discussions to date, as reflected again in this recent New York Times dialogue, focus on Execution and Post-Processing arenas. Editorial and Publishing manipulations are rarely if ever discussed. Stanley Greene talks mostly about 2 & 3. So does Santiago Lyon, McNally talks largely about 2, so does Sim Chi Yin and Darcy Padilla. In fact, categories 2 and 3 are the ones most everyone will talk about and discuss, to the exclusion of 1 and 4. Everyone argues that what is missing is some sort of bizarre ‘ethical’ standard, an honor code among professionals that would apparently go a long way towards reducing these ‘breaches. This is very much like the argument against doping in sports – it focuses on the athletes, demands greater ‘ethical’ standards, but ignores the fundamental market and profit pressures that are placed on the individuals and teams, and which often compel people to do whatever it takes to win. And which often provide the chemists, doctors, physiotherapists and other technicians to help enable the doping. Because winning is all that really matters in the end and in photography, getting the image is all that matters and to do this requires the involvement and collaboration of many people. Not the least, that of the editor.

It is only if we broaden the discussion that we can begin to understand not just why photojournalists may make unethical choices, but also what the impact and relevance of these choices are. It is critical to discuss the entire cycle because editorial demands, expectations, discussions, and decisions, play a powerful role in what a photographer does on the ground, and how s/he goes about getting the images that are necessary. I am not suggesting that editors compel photographers to manipulate – though that has been known to happen, but what I am arguing is that photographers face pressure and can be influenced by these pressures to manipulate things.

And there are times when that pressure comes from the growing demands of 24/7 media, the high stakes game of advertisement dollars and the need to be ‘first to the scene’, and the cut-throat nature of the craft where just ‘getting the picture’ is the only demand – ethical or otherwise, being placed on the photojournalist. These pressures come before the photographer even steps into the field, and we have to consider their role in how photographers end up working. We are in a world where more of us are being asked to do more, for less – less time, less money, less publishing space, and less voice. With more and more competition – from professionals and amateurs, and fewer and fewer assignments that allow a photographer the time and patience to produce necessary work, we should not be surprised that people will cut corner, make adjustments, set things up, just simply to get the job done. This is not a justification for manipulation, but simply to point out that we should not be so ‘shocked’ and certainly not be naive about the fact that the industry has increasingly veered towards

In fact, it is with some amusement that I read Michele McNally’s rather thoughtlessly offered comment – given that the New York Times has always used embedded photojournalism which is definitely perhaps one of the most egregious examples of Execution Manipulation, and passed it off as ‘truth’, that:

There are many societies where photographers work without accepted ethical guidelines, but with a long history of producing propaganda disguised as “news.”

Indeed, it would appear that the USA is right there among these ‘societies’ though I suspect she is not referring to her own country, or even to her own publication which has repeatedly crossed ‘ethical’ guidelines in its coverage of America’s wars, or Israel’s occupation and even its cheerleading of the build up to the invasion of Iraq. But we will not get into all that in this post as I have frequently written on that issue in previous posts. By not being aware of the complete cycle of photojournalism, McNally not only ignores her publication’s own ethical breaches, but she entirely leaves out the role of editors in creating these breaches in the first place.

What is striking about the framework outlined above is this: that it is easy for people to understand the necessity of choices and points-of-view when it comes to Issue Selection and Publishing / Editing, but not when it comes to Execution and Post-Processing. But given that a

My Struggles With Masculinity

It’s fascinating to see the return of so many mid- 18th century Orientalist troupes and obsessions : this bizarre and needling determination to categorize and then – as if the categories created are genuine and natural, to analyze. The French are of course persistent and unrepentant Orientalists, and the more educated the worse. And so this gaze that first categorizes – ‘Arab masculinity’, and then pretends to analyze it.

What is ‘Arab masculinity’? Need we ask? Dare we ask where this object of study even comes from? Is it even real? Is there a unique Arab conception and manifestation of ‘masculinity’? Do a dozen stylized, fashion-shoot type set-up images of men who happen to be Arab provide enough material to explain not only the category, but its real existence? Do these men live in cages, isolated from the world and its influences? Do they experience whatever we may think are pure ‘Arab’ experiences, and not any spilling across geographical, intellectual, cultural, emotional and physical boundaries? An ‘Arab’ is an ‘Arab’ is an ‘Arab’, and damn is s/he is anything but a pure representation of an easily isolated and studied species.

And what of the claim of reversals ie the female looking at the male as a change from the male gaze on the female? Is this even a thing? Is this not a discursive distraction from the fundamental question of power which yet again is not addressed directly? The Orientalist gaze was a possessive gaze, and a dispossessing one. It possessed the power to represent, and define, and dispossessed the subject of voice and history.

And so, when Marianne Roux of On Orient describes this work as:

“Mectoub is fascinating because of this unveiling, made possible because the photographer is both female and a foreigner. It plunges us deep into our representations and overturns them. Scarlett Coten holds up these copies for us to see, Homo Orientalis specimens of the new generation, in an unfiltered way, just as they are.”

…one is left feeling a little quesy at the crassly familiar phrasing and erasing. The use of words such as ‘unveiling’ or ‘Homo Orientalis’ are in amateurish poor taste, but the suggestion ‘in an unfiltered way…’ a profoundly troubling reminder of classical Orientalisms conviction of simply offering facts unaffected by power, politics, prejudice or personal ambition.

Arab masculinity. African masculinity. (I wrote about this in an earlier post:

http://www.asimrafiqui.com/…/rethinking-africa-or-how-not-…/

Gender. We construct categories but then forget that we constructed them. Foucault can scream till hell freezes over, but in a decade where Orientalism’s reductive and debilitating simplicities are back in style, I must say that I am not surprised that this body of work is taken unquestioningly seriously, but am also disappointed that it is.

We need to question Coten’s constructions, despite the claims to overturn representations, and see the ways in which they belong to a long tradition of colonial photography that wants to capture individuals, sans individual histories and social, cultural, intellectual and psychological interconnections, and offer them up as general representations of a unique, manufactured category. Today more than ever – with travel, education, the internet, magazines, television and big-screen media, social media and more, it is untenable to argue or justify the existence of isolated and insulated social ‘categories’.

In a world that is as integrated, inter-connected, and intermingled as it ever was, where influences from around the globe and the digital globe, from travel, from readings, from relationships, from education and knowledge, from experiences that transcend a local culture or geography and then influence the construction of the self, ideas of identity, style, voice, intellectual development and even emotional expressions, its near impossible to speak of ‘Arab masculinity’. But of course, when it comes to ‘Arab’ – as the Orientalists once did and now as we are once again reaching for these debilitating categories and reductive generalizations, these ideas are being given new currency by European institutions if not European / Western photographers. If it’s not the ‘hijab’, or ‘women’s liberation’ or other some such tiresome and idiotic arena of focus, it’s simply a continuation of the use of gender and sexuality to cage and label. It is an act of cultural and intellectual violence to castrate these subjects from their many relationships and broad influences, and pen them into a construction that suggests that they represent something entirely ‘Arab’ – whatever that is, and something entirely ‘masculine’, whatever that is too.

Note: Hester Keijser reminded me that I need to differentiate the way this project was depicted by the Oskar Barnack Award committee and the goals and intentions of the photographer. She is correct to point out that institutions can run away with the work and give it an entirely new voice. She also pointed out that Coten herself has a difficult and complex relationship with this work, one that she continues to work through. I respect the photographer’s perspective and would love to have a discussion. My comments above are based on the public statements about this work, both from the Oskar Barnack announcement and from Coten’s own website. I look forward to, and hope, that Coten will some day pen a concise and clear argument, where she isn’t  afraid to express her process but also her doubts and self-questioning, as we all do about the works we pursue. The convention of ‘bombast’ and ‘confidence’ required of photographers, where they speak of their works without ever revealing their own struggles and self-questioning, has to end.

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